Gene Takagi & Amy Sample Ward: The State Of The Sector (Beginning With AI)
This year, any conversation about the nonprofit sector finds its way to Artificial Intelligence. So we start there, with our contributors Gene Takagi on legal and Amy Sample Ward on technology. Amy is concerned about our lack of security readiness and shares their Top 5 security must-haves. Gene explains your board’s duties around tech, budgeting and planning. They both see resilience as critical. Plus, a ton more. Gene is principal attorney at NEO Law Group and Amy is the CEO of NTEN.
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Hello, and my voice cracked. Welcome to Tony Martignetti Nonprofit Radio, big nonprofit ideas for the other 95%. I’m your aptly named host and the podfather of your favorite hebdominal podcast. Oh, I’m glad you’re with us. I’d suffer the effects of chondrodermatitis, nodularis helicus. If I heard that you missed this week’s show. Here’s our associate producer Kate with what’s on the menu. Hello Tony. I hope it’s so funny. It’s that voice cracks like I’m 14. Hey, Tony, I hope our listeners are hungry. The state of the sector, beginning with AI. This year, any conversation about the nonprofit sector finds its way to artificial intelligence. So we start there with our contributors Gene Takagi on legal and Amy Sample Ward on technology. Amy is concerned about our lack of security readiness and shares their top five security must-haves. Gan explains your board’s duties around tech, budgeting and planning. They both see resilience as critical, plus a ton more. Jean is principal attorney at Neo Law Group, and Amy is the CEO of N10. On Tony’s take two. Tales from the gym. The cure for dry eyes. Here is the state of the sector, beginning with AI. It’s a pleasure to welcome back Gene Takagi and Amy Sample Ward, our contributors to nonprofit radio. Gene is our legal contributor and principal of NEO, the nonprofit and exempt organizations law group in San Francisco. He edits that wildly popular nonprofit law blog.com. The firm is at neolawgroup.com and he’s at GTech. Amy Sample Ward is our technology contributor and CEO of N10. They were awarded a 2023 Bosch Foundation fellowship and their most recent co-authored book is The Tech That Comes Next, about equity and inclusiveness in technology development. You’ll find them on Blue Sky as Amy sampleward, aptly named. Welcome. Good to see you both. Gene, Amy, welcome back. Good to see you both as well. I actually got to see Gene in person this week, which was a real treat. But your faces coming through the internet. Where? Where? In DC in a in a meeting. Oh, cool. Yeah, it was wonderful to see Amy and hear a little bit more about her family and learn, learn about things going on. um, and great to see you too, Tony. Thank you. Last time we were together was the 50th. That’s right. Yes. All right, um. So Amy You have been, uh, you have lots of conversations with funders, intermediaries, nonprofits, uh, I’d like to start with you just. What are folks talking about? Yeah, I think there’s A lot of desire for thoughtful conversation across the sector right now and, and over, you know, the last handful of months and I’m sure the months to come. And that desire for thoughtful conversation is trying to be held in a time where things feel rapidly unraveling, you know, and A few, I think patterns have been coming up at least in the versions of conversations that I’m, I’m in, whether those are, you know, 1 to 1 with other intermediary organizations, capacity building organizations, um, nonprofit service groups or, or even philanthropy serving organizations or with funders themselves, and they’re, of course, different. You know, flavors of the same dish maybe, but I think everyone really wants to hear and help and It feels like there’s not that much help happening. Um, I think when you talk to funders are presume you’re talking about. How does that go? Like you you should be funding technology, you should be funding capacity building, you should be funding. that are advocating for things or yeah, I mean, part of what sees as our kind of theory of change in the way that we make impact is of course and directly supporting nonprofit staff through training but also shifting the conditions in which all of us are doing this work. Right, so asking funders to fund adequately for the technology and data that is needed to, to deliver the programs, their funding right is part of that or, or all kinds of other advocacy, um, big, big a little a, you know, influencing thropy, and they, and I, I have to do, so they take these meetings like they don’t mind being told what they ought to be funding. Oh, it’s easy to take a meeting. It doesn’t mean you’re making you’re implementing what’s what’s the outcome and what’s the action? I realize that. But I’m OK, I’m, I’m, I think that most of the, most of the conversations N10 is entered into with foundations are not necessarily on the premise of like, can you please give us this feedback to fund a certain way, right? We just say that when we have access to. To folks that we, that we could share it with, but mostly, um, I think in these times, just like honestly in 2020 funders and other philanthropy serving organizations are asking for what we see because we are able to see into a lot of different types of organizations across the sector, not even just in the. and see trends that are emerging, see what folks are really asking for help on right in a way where we’re not having to divulge, oh, this organization that’s your grantee, they don’t know how to do this, right? There there’s not that vulnerability we’re able to share trends and unfortunately, the trends aren’t aren’t new, but, but at least they’re asking about them right now and they. are very, um, vulnerable issues. Like we are seeing incredible lack of security readiness in organizations. And as we’ve talked about on this show, and Gin has talked about, you know, there’s a lot to be concerned about when you think of a nonprofit organizations like digital and cybersecurity because It’s your staff, it’s your content, but it’s also all of your constituents, all of those people who’ve received programs and services, and if you feel that your mission and your programs and services are vulnerable, those folks in your community who’ve accessed them are 10 times more vulnerable, right? um, than your organization is, and that’s something that I think for us we just. We care about that kind of more than anything and so it really has felt like a spotlight on security and even just to um illustrate, we we can created a new program just to try to help in this way, um, a 3 month just security focused program. We had a single email that said that it was open. Um, In 4 days, we had 400 applicants from 26 different countries asking to be in the 20 people, you know, cohort, so That was, I think, validation that we were really hearing the trend and hearing what, OK, what are, what’s behind some of these questions that we’re getting? What are people really struggling with and oh my gosh, OK, we’re right, they are really struggling with security. This is um let’s, let’s bring Gene in on uh on security. You’re nodding a lot, Gene. And, and we have talked about, as Amy said, uh, as they said, we, we have talked about it, but, uh, you know, it’s, it bears amplification, because we, we all have talked about cybersecurity, protecting data, but especially as Amy’s saying, the, the, the people you’re doing the work for, if you’re, if you’re involved in a people, uh people oriented work, Gene, remind us. Oh, I’m amplifying everything Amy says, as I’m wise to do, um, but maybe I’ll just add that, you know, when people think, including funders, when they think about technology and, and some of them are just focused on AI right now, but technology is much broader than that, of course. When they’re thinking about technology, they really have to think of it as one of the core assets of an organization, and that’s not all because it’s also a huge risk and liability not only to the organization but all to all its beneficiaries and its communities that they serve and it’s communities that they exist in so it’s all of that it’s it’s even more complicated. To manage if I might venture and say this, then your other main investments which are like in staffing and in facilities like this is stuff that we don’t have a lot of experience with it’s newer things that are coming up. We haven’t learned how to manage it very well. It’s a little bit out of control. as it develops as with AI going on we don’t even know what the laws are related to this um so this is stuff that funders need to fund and organizations need to invest in really badly and when they don’t think about doing this they’re they’re really. Living for the short term at the expense of the intermediate term because it’s not even that far off in the future where these risks will ripen. They will ripen very, very quickly now. um, so that’s my two cents. And add to what she’s saying. I talked to two different, um. Funders who are who are regional funders, not national funders, and said, hey, I know the folks that are your grantees, they’re um predominantly rural organizations. They’re predominantly very small organizations, you know, single digit FTEs. There are folks that we can see in our data, not as individuals or individual organizations, but by kind of organizational demographics, are, are very likely to have really low scores, you know, ineffectiveness in these areas. We have free resources. We’re not even like asking you to fund us necessarily, like, which I should have been asking, but, you know, coming at it from really how do we get these resources available to organizations who we know are vulnerable, and their feedback was, well, security is not an issue that any of our grantees have raised with us. And I just want to pause there because why would a grantee in the vast power imbalance between a very small rural two-person organization and a funder, say we don’t have a security certificate on our website, we don’t have secure, you know, donation portal, we don’t. Have a database protect like why would they surface these would be fun? Of course they had of course no one has brought this up, right? Why would they point you, you need to be thinking beyond what was in that grant application and about really the, the safeguarding of that mission. Not only why would they admit it, but it may very well have nothing to do with, although it’s, well, it is related to what they might be seeking money for, but it, it’s, it’s grant application. Yeah, it’s not, it’s right, it’s not gonna be a question on the grant application is your, you know, do you have a, do you have a secure fundraising portal? Um, Gene, you have some advice around board like this should be at a board level, board level CEO conversation, right? Yeah, I mean it’s where it starts to get started. Yeah, and, and very obviously like technology comes up as a budget item, right, for the board. So when the boards are approving annual budgets, are they leaving any space for technology changes? Well, so many organizations, including public governments, are, are just like putting patches, right? They’re investing in patches and so they’ll patch, patch, patch. Um, but the technology is advancing so much quicker than patches can actually address. And again, The persons and organizations at risk are not only the the charity itself, right? It’s all of the beneficiaries whose data they’ve compiled and potentially like just goes beyond that as well. So it’s really, really important now for the boards to say let’s think about this as one of our core assets and our core risks and figure out how we’re going to properly budget for this item. And talking about sort of risk opportunity, you know, assessments and saying, well, what happens I, I’m a big fan of scenario planning and maybe it’s hard because these things don’t have definitions but over strategic planning for like a a longer term plan. I think scenario planning right now is really important because the the environment is just shifting so quickly, right? It’s like shifting every few months it feels like so scenario planning for different scenarios and and some of that would be well what happens if we don’t change our technology or what happens if we don’t invest? What are the worst things that can happen? What are the likely things that are gonna happen? and do we actually have board members who understand any of this? Do we need to relook at our board composition? Do we have anybody younger than 50 on our board? And for a lot of organizations, too many organizations, the answer is no, which will hurt you in the fundraising sort of pipeline down the road very quickly as well. Um, we’re not incorporating enough, um, Gen Z, millennials into the governance and leadership positions as, as boomers and even, um, Gen X are are are hanging on to positions longer. You know, for, for a reason, for a good reason, but, um, we need to bring more younger people into the pipelines because they have perspectives. They have a lot of what’s at risk, um, here as well. So that’s kind of my thinking in with respect to fiduciary duties, in the budgeting, they’ve got to understand it. In the recruiting for board members, they’ve got to figure out how to develop the pipeline of who to bring in on the board, like in their duty of loyalty, like to the organization’s best interests, they’ve got to be. Thinking not only about the purpose or the mission of the organization they’ve got to be thinking of the values of the organization, including how much they value the community and all of this relates to the organization’s um what what I’ll call it’s. Reputation or it’s just um legitimacy to the public at a time when the government is poking holes at organizations’ legitimacy if you haven’t earned that from your own community fundraising and everything else will will just dry up so you’ve got to invest in legitimacy if you’re not investing in technology at this point and protecting persons that rely on you. To safeguard their data you’re gonna lose legitimacy really quickly and you’re gonna be irrelevant or or, you know, liable for, for what are two quick things to what Gene’s saying on, on the staff side but then also on the board side. Plus a million to everything Gene said about making boards more diverse, um, including age, but I don’t want folks to think that that means because you need to like have a 25 year old on your board that’s now in charge of your technology. The board’s job is not to be in charge of your technology, but having more folks in that board meeting who have perspective or experience a lot of different. Things are possible helps open up strategic conversations to say, hey, have we considered this? Not that I’m now the implementer because I’m the board member, but it really does help and I just want to draw that line that we’re not saying make someone on your board in charge of technology, but having people comfortable with technology strategy conversations is very, very valuable, of course. The other side on the staff side, You know, one thing we see in our research, um, and our, you know, different assessment tools and in our programs, yes, there are still organizations that don’t have all the policies that they could have, right? They don’t have strong data retention policy, they only think, oh well, payroll files or HR files, right? They’re not thinking about all of the data, all of the content, you know, all these different things, right? We can have a big policy book and there’s work to be done there. But the real area of vulnerability that we see is organizations likely have some policies, but they do not have staff fidelity to those policies. So you could like go through a checklist and be like, yep, data consent policy, data collection, you know, but staff don’t know the policies exist and they are not practicing them at all in a consistent way. And so I wanted to go back to the scenario planning note because I think we see some folks um. You know, yes, you could bring in a consultant or you could get some sort of big security like test going, but what you could also do is in a staff meeting just take that time and say right now if we got an email that we had been hacked, what do we all think we would do? And just talk it through together and see oh this person. Thinks we would do this and this person over here says, oh we have an account here. What do we have? What, what is our answer, right? What, what are the questions we don’t know how to answer? Let’s go answer those questions for ourselves and really have more um opportunity I think to surface with staff where people don’t know something, not in a shame way but in a like, gosh, this is what we should focus our training on isn’t just let’s draft another policy. Let’s understand how to do these things as the people doing them every day. Amy, uh, in, in a couple of minutes after Gene and I talk about something that I’m gonna ask him, then I’m gonna ask you something, but you, you, I don’t want to put you on the spot with no, no forewarning. If we have, let’s, let’s take a, let’s take a, our audience is small to mid-size, so let’s go more toward the smaller, let’s take a, let’s take a, a 15 person nonprofit. Uh, it, I’m not sure it matters what the mission is. I, I, I don’t want to constrain you. I want you to think broadly. I, I’m the CEO of a 15-person nonprofit. Uh, we’ve got a $4 million annual budget. Is that 2, maybe 33 to $4 million annual budget for 15 employees, full-time employees. Uh, what I’m gonna ask you in a couple of minutes is what, what are some, what, what basic things can you name for us that, that we ought to have? OK. You, I thought that was you know way, you know, yeah, I know you’re gonna start writing, thank you. Gene, I want to ask you, uh, I, I, let’s let’s talk about the core assets of a nonprofit. Uh, you, you, I love that you’re identifying technology as a core asset. Are there, are there other core assets that, that I’m not thinking of? The staff is typically number one, right? Facilities is typically a pretty big investment, although that’s been changing um with a lot of remote working now and organizations seeking to downsize how they allocate where their investments are, where their assets are. um, staffing is also changing and. Part because of some technology, right? So if technology isn’t in that bucket in there, you may be downsizing staffing, you may be reducing facilities, but why is that happening? Probably somewhat related to your technology. If your funding stays stable. I know that’s a big assumption, but probably technology is playing a part in that. Is your technology? Gonna break down like in a year. That’s something to really think about. If you’re now reducing staffing and reducing facilities, relying on technology that’s gonna break down in a year or give you problems in a year or create harm to your beneficiaries, that’s like the big one that that Amy raised that, that really hits home for me. It’s like. Now you’ve got to really rethink what was the board doing? Did you even think about that? Um, so you know as part of your fiduciary duty of care, and again I love to think of it in terms of both the mission of the organization and the values of the organization which if I bring it down to fundamental human rights, it’s preserving dignity to your beneficiaries, right? And if you’re not safeguarding your private data and if you’re letting health data flow away, and this includes your employees too, right? like. Like your key stakeholders, if they can’t trust you. Then your legitimacy is also gone, right? So you’re really just shooting yourself in the foot unless you’re doing that. So boards have got to now rethink like we maybe weren’t thinking about technology that way so much before, but as we’ve seen how exponentially, you know, um, exponential changes technology creates for our organizations and the environments and what we invest in and what our risks are, boards have got to be in the mix and I agree absolutely with with um. Amy, it shouldn’t be the 30 year old or 25 year old board member who’s like, OK, you’re in charge of the technology. Yeah, no, no, it’s, it’s, but it’s another perspective in there. Yeah, and it’s, it’s, it’s better informed, uh, look, I’m the oldest person on the on the meeting, uh, in our chat. Uh, they’re, they’re better informed, you know, they, they, they have a a fluidity, they think about things that, that 63 year old is not gonna think about or 55 year old is not gonna think about. Um, so I’m just kind of fleshing out, yeah, of course, different perspective, but how so? Because they, uh, depending on their age, they either grew up with, you know, uh, technology is an add-on to my life. And some people have had it since like age 5. You know, I had a rotary phone at age 5. And I always dialed it backwards. So, you know, I was challenged from the beginning. Our colleague, our colleague is looking up from our uh homework assignment, homework from their homework assignment. What, uh, what, what do you, what you, what can you enumerate for us? I have 5 things I wrote down off the top of my head. I don’t know that if I had. You know, 50 minutes instead of 5 minutes that I would write the blog post with these same 5 pieces, but I think all of them, I know you gave me an organization, kind of 15 people, 4 million, but I don’t think any of these. Are unique to that organization. So I just want to say that. The first is cyber insurance. I know everybody thinks like let’s make sure we have our DNO in place. Check the box for some insurance as well, you know, um. Let’s make sure everybody DNO directors and officers insurance in case you’re not familiar with that, that’s, that’s an essential should definitely have that directs and officers, thank you. Yeah. Yeah, the second piece I um put down was data deletion practices. I feel like there’s such a focus on preserving data and content at all human reason, um, but actually, Like, to what end do you have this, especially to to Jean’s point before about the dignity of people, and they’re not in your program, you’re not reporting on them, you know, to a funder, you’re not, why are you saving every bit of this if it means somehow that list is taken, you know, um, and we talk a lot in our kind of closed cohorts when we’re working with organizations. That it isn’t that we don’t think there’s value in being able to look at longitudinal data of your programs and, you know, do that evaluation, but you don’t need to know that Amy Sample Ward was the person in that program, right? There are ways that you could anonymize the data and still preserve the pieces that are helpful for your program like evaluation. Well, removing the, the risk of it still being me or Jean or Tony, you know, associated. So I really think deletion practices and policies that dictate when you delete things, how much of it you delete, what you um anonymize is really important. Third, This is, I think, hopefully more top of mind for folks since so many organizations. Maybe became hybrid or virtual or remote permanently from the pandemic and that’s content and machine backups and and redundancy. I see a lot of organizations who say, oh, but we use the cloud, right? Like we use Microsoft 365 or we use Google Workspace. OK, but in your day to day is every single document that someone’s working on in those systems and if they’re downloading it to work on it offline for any reason. Well, does it have data in it? You have constituent information in it, um, but also like if someone’s working on something and they’re You know, computer is stolen or broken or vulnerable, is all of that backed up somewhere? Do you, you know, there it’s quite simple to set a full machine backup to the cloud every day too, right? But it, it just takes thinking of that, prioritizing it and setting it up, um, including, including with that recognizing. That employees might be using their own devices. They, they probably shouldn’t be, you should be, or you should, you should at least be funding their technology, their, their monthly Wi Fi bill, etc. but beyond just recognizing that they may not even be using exclusively your technology and, and what’s the, what’s, so then what’s the redundancy and backup of on their own devices. Technology policies that say the only tool you could use is the laptop we gave you are intentionally limiting your own understanding of how those workers are working because there’s no way that they are only using that laptop you gave them. So, having a policy that says this is how you safely access our tools, whether you’re using our laptop or not, at least allows you to build the practices, the human side of security into that use instead of pretending it doesn’t happen, you know. Yes, yeah, OK, number 4 and number 5 are somewhat similar, but again this is where we see big breakdowns in practice. Number 4 is that Every system that can have it has two factor enabled and is required. There’s so many ways to do to factor that it isn’t an excuse to say that it’s like burdensome, it doesn’t have to be like, it doesn’t have to be a personal text message. It could be an authenticator app, whatever, but like you need to have to factor on everywhere, um. And need to be using a password manager so that staff are not sharing passwords with each other by saying, hey Gene, the password to, you know, our every.org account is is this like, oh my God, you know, that we can both we can both log in but it’s encrypted we don’t see the password, right? We’re sharing it um in a safe way. And then the last one, number 5, is that, again, a practice, organizations have established processes for admin access for if you get logged out of something that it is not. I email Tony and say, oh, hey, will you send that password to me? Like, most of the security vulnerabilities that we see with organizations isn’t because somebody was in a basement and hacked their way in. It’s they sent one phishing email and a staff person responded and was like, oh yeah, here’s your password, right? Like, it wasn’t hard to get in. So, If you have a policy that says you’ll never email each other to say I got logged out, what is, what is a more secure way? OK, well, I call you on the phone. We have this secure password that we say to each other that only staff know and like. I’m not saying that has to be your plan, right, but it isn’t just randomly, oh, the ED sends an email to the staff person that says, please reset my password. Like, I don’t think that’s gonna be foolproof, you know. OK, so it’s just as simple as like a procedure for what happens when somebody can’t can’t log in. Exactly, because that does happen. So why not create something where everybody on the team knows this is what we do. I know I’m doing it safely, you know, and following the procedure. OK, those are pretty, those are pretty simple. Um, so you might, you might say, well, cyber insurance, that’s not simple. It’s not like I can do it today, but you can talk to brokers, you can talk to insurance brokers for cyber insurance, data deletion policy. I’m gonna venture that N10 has a, uh, sample data deletion policy and its resources. There you go. Backup and redundancy. Do you have, is there advice about that in Yeah, there’s lots of it, but I’ll put it on our list to make sure that there’s some guidance on that on our cybersecurity resource hub, which is all free resources, so I’ll make a note of that. Beautiful. 2 factor and and password manager. All right, that, I think that’s pretty well understood. I mean, uh, I, I have clients that use the, uh, the, the Microsoft authenticator. As soon as, as soon as I hit, as soon as I hit enter on the, on the laptop, I can’t even turn to my phone fast enough. The Microsoft Authenticator app is already open, notified. I’ve already got the not in the, in the second it takes me to turn from one side of my desk to the other. The authenticator is open. Uh, so it’s not, there’s no, it’s not like there’s no delay. Right, um, OK, and a procedure for not being able to log in, uh, uh, I bet you could find that on the intense site too. All right, thank you for that quick, quick homework. Thank you. All right, all right, so this is eminently doable. And then there’s, you know, of course you have to go deeper. There, there are policies that you need to have, but you know, I wanted something kind of quick and dirty, so thank you for that. All right, all right. Um, Should we turn to just like general state of the sector from our cybersecurity conversation? Sure, um, Amy, you wanna, you wanna kick that off? You kick that off. Yeah, I do talk to lots of people and I think, you know, we’re hitting the two-year mark of kind of like unavoidability of people constantly talking about AI which I have my own feelings about, but, you know, If I step out of any one day’s conversations about AI and look at the last two years, we’re in a very different place of those conversations, you know, um, in a way that I think I finally feel good about how the trend is going in those conversations, um, a lot of one on one calls I have with, with really diverse organizations, you know, small advocacy organizations, global HQ or, you know, like all kinds of folks is. How do we not use the tools that are being marketed to us? And how do we build a tool that’s purpose-built, that’s closed model, that’s just the content we want it to have, right? And like actually useful for us. Which I think is really exciting, that folks are kind of seeing that it’s, it’s just technology, just like, yes, it has different capabilities, you do different things, different tools do different things, of course, but I’m really excited that it feels like folks are trending towards. Well, we have some use cases. How do we build for those use cases versus we want to adopt these things? How could we find something to do with these things we want to adopt, which I think was the reverse order of it all. You and you and I have a friend who is devoted to this exact project, uh, George Weiner, CEO Whole whale, they’ve created Cas writer. Yeah Horider.AI, which is intended exclusively for the use of small and mid-size nonprofits, limited, limited learning model, uh, your content safe within it and not being skilled in artificial intelligence, that’s about the most I can say about it. But whole well, they have a, they’ve, and they’re not the only one I’m sure, but they’ve created a product specifically, uh, to take advantage of. The technology of AI, but reduce a small and mid-size nonprofit’s risks around your use of it in terms of what it brings in and how it treats the data that you provided. Yeah, causes writer, change agent, there’s a number of folks in the community. You know, trying to help organizations in this way, which I think is great, um, but a trend, a smaller trend in the last couple months in these AI conversations, bigger trends like I said, but there’s also this piece where I’m hearing from folks saying that. They can tell, for example, a colleague used Chat GPT Gemini, and, you know, a large tool like that to to make this proposal that they sent to them or this email, and when they say, hey, it’s really clear that you used Gen AI tools to write this, could we talk about it and get into like your thoughts more about it? There where they had in the past felt that folks were like, oh yeah, I did, but like here’s what I was thinking. Now there’s just complete denial that the tools were used. They lie. People lie? Yes, that’s right. And so to, they’re like, well, how do we have strategic conversations about the way we use these tools if you’re going to deny that you’re using them. Well, let’s let’s talk about what, when you lie to someone about anything, especially I don’t, I don’t, it seems innocuous to me, but, uh, including AI, well, I’ll, I’ll, I’ll leave my own adjective out of it. I think it’s innocuous. It’s so the the technology is so ubiquitous, but all right, if you lie about anything, you, you lose legitimacy. I, if I were a funder, uh, OK, thank you very much. Goodbye, because you just, you just lied to me about something that I don’t think is such a big deal even. And I’m giving you a chance that I was able to point to it, you know, yeah, and I’m giving you a chance to overcome it. I want to have a chat human to human, and you’re denying that the premise of my question. OK. All right, I’m so I’m shocked, obviously, I really, I’m dismayed that people are lying about their use. That’s completely contrary to what the advice is ubiquitous advice is that you’re supposed to disclose the use. Right. I’ll just throw in there that. Please, Gene, get me off my, push me off my soapbox. Well, back to kind of board composition, if you ask a bunch of board members, I think many of them. Would say AI is just like one thing. They have no idea that like AI is a million things, right? And you’re probably using many, many forms already whether you realize it or not, even on a Google search, like, you know, AI is popping up now you might, that might be a little bit more obvious now, but. Just to, to know that AI if I compared it to a vehicle, for example, it could be an airplane, it could be a bicycle, it could be a tank, right? They they all have very, very different purposes and repercussions and so you have to understand that like, oh we’re gonna like invest more in AI. That doesn’t mean a whole lot. So, um, to figure out what your what your strategy is again, I, I, I think, um. Cybersecurity and when when organizations are gonna venture off into AI a little bit more they’ve got to see it as part of governance and not just information technology it’s not just the uh a management tool it’s part of their governance responsibilities. It’s time for Tony’s Take too. Thank you, Kate. Got another tails from the gym. This time, two folks whose names I don’t know yet, but I do see them. Fairly often, they’re not as regular as Rob. The marine semplify or uh Roy, I’ve talked about Roy in the past, not, not, not as common, but we’ll, we’ll, we’ll find out. Like I did find out the uh name of the sourdough purveyor, you recall that just a couple of weeks ago. Uh, I, I’m gonna hold her name, it’s in suspense now, but, uh, I learned her name, the, the one who gave the sourdough to to, to Rob. So these two folks were one of them, uh, the guy. Suffers dry eyes. And the woman he was talking to had the definitive. cure for dry eyes. You have to try this. And she was on him for like 5 minutes, you gotta try this. Hold, hold on to your, make sure you’re sitting because you know you’re not, you, you’re not gonna wanna, you’re not gonna wanna stumble and fall down when you hear the startling news of the dry ice cure of the uh of the century. Pistachios, pistachios. She was very clear. 1/4 cup. She, she did not say a handful, which to me a handful is a 1/4 cup. She didn’t say a handful. It’s a 1/4 cup of pistachios daily, right? This is a daily regimen you have to follow and you will get results within 3 to 4 hours. She swears it 3 to 4 hours, your eyes are gonna start watering. It’s gonna be like you’re crying and tearing, like you’re at a funeral or a wedding. That’s how much water you’re gonna have. All right, I editorialized that I added the wedding funeral, uh, uh, analogy, but she swears within 3 to 4 hours your eyes are, are gonna be watering. Follow the regimen, pistachios. She was also very precise. These are shelled pistachios. You don’t wanna get the, uh, the unshelled ones too much work, uh, which to me that’s interesting now that’s, that’s contrary to the advice that I’m hearing on, uh, YouTube. There’s that guy on YouTube, the commercial that I always skip, but sometimes I listen, uh, Doctor Gundry, you may have heard Doctor Gundry on the YouTube commercials. He talks about pistachios. He says get the unshelled ones because that way you won’t eat too many of them because you have to go through the task of shelling them yourself so you won’t eat too many because too many pistachios, according to Doctor Gundry now this is too many pistachios is bad, but the right amount of pistachios is, is, is, is beneficial, but he’s not as precise as the gym lady. He does not say Gundry, you can’t pin Gundry down. Of course, I didn’t listen to his 45 minute commercials, so, you know, I listened for like 7 minutes and I got the, the shelling, uh, the tip from, uh, from Gundry. So, He’s not as precise as the uh the dry eyes cure lady. A 1/4 cup of pistachios shelled every day. You’re gonna get immediate results. That’s all, it’s just that simple. cure the dry eyes. Don’t buy, don’t buy the over the counter. Don’t buy the saline in the bottle. Don’t buy the uh red eyes. Well, red eyes is a different condition that, uh, it’s different. She doesn’t claim to have a cure for that. Dry eyes, she, she stays in her lane. She’s in her lane, dry eyes. That is Tony’s take too. Kate. I like the specificity of the uh the shelled unshelled unshelled, no, no, no, get the shell, the ones without the shell, they’re already been shelled. She’s very precise cause that, because the shells are gonna take up more capacity and you know, and then you’re not gonna get the full 1/4 cup uh therapy. The treatment is gonna be lacking because you’re not gonna get a 1/4 cup because the shells are taking up space in your measuring cup. Well, then my next question would be like, salted, unsalted, old bay, no old bay. It’s like, Well, you should have been there with me. Uh, she didn’t, she didn’t specify. I think just straight up. She didn’t say salted or unsalted. That’s a good question. You’re gonna have to go on your own, let’s say if it’s a, if it’s a dry eyes regimen. Then you wanna, you wanna be encouraging fluids. So I would guess, now this is not her. I don’t wanna, I don’t wanna impugn her, her remedy, her treatment, you know, with my, my advice now I’m just stay in my lane. This is not my specialty, dry eye cures like hers. I would say you probably want the unsalted because salt, uh, salt causes, uh. More dryness, right, if too much salt, you know, you become dehydrated, I believe, so. But again, that’s not her. You know, I don’t wanna, I don’t wanna add anything on to her, her strict regimen. Um, oh, and by the way, uh, I heard one of the, uh, commentators I listened to on YouTube said, uh, somebody had Riz. I knew exactly what they meant, yeah, I knew exactly. I didn’t have to go look it up in the, I knew it, charismama. I said, oh, I know that. I don’t, I don’t have to go look it up in the uh in the slang dictionary. Oh, so proud of you. Yes, thank you. That’s just a couple of days later. All right. We’ve got Beu but loads more time. Here’s the rest of the state of the sector, beginning with AI with Jean Takagi and Amy Sample Ward. Now I asked about the state of the sector and we’re back into cybersecurity. It only took about 6 minutes, uh, and we’re like 1 minute and uh and then we just talked about it for 5.5 minutes. So, all right, where there are bigger things going on in the nonprofit sector. You know, our, our, uh, federal government, uh, the regime is, is, uh, has found nonprofits that are complicit in terms of universities. Uh, I don’t think it’s gonna stop there. um, we are, you know, both the left is, is under attack and. In a lot of different ways and that, that impacts a lot of nonprofits that do the type of work that is essential, you know, whether it’s legal rights or human rights, uh, simple advocacy, um, I mean, even feeding certain populations, uh, so obviously immigrant work, um, let’s. Uh, let’s go to the uplifting subject of, uh, the, uh, the state of the sector generally. Like, let’s put AI aside now for, for 15 or 20 minutes and just talk about. What people are, what people are feeling, what people are revealing to you. Gene, I’ll turn to you first for this, you know, what, what, what do you, what are people concerned about? What’s happening? Well, um, what’s on people’s minds is what I what I mean. Yeah, I, I think the sector is still feeling the the impact of the broader public being very polarized, um, and the effect of not only government actors on, um, uh, inflaming the polarization but on media as well, and nonprofit media is not exempt from that, uh, as well. So really is about trying to figure out, well, how do we. Move forward at a time where it is so polarized and where for many organizations the government is acting uh adverse to where our mission and our values are and they are affecting our funding and what’s gonna happen. So one of the trends going on right now I, I, I see is. There’s a greater understanding that we’re not gonna go back to the world. That, that was a year, right? We’re not going back there. We’re in this, what I’ll call is probably a transitionary period. I don’t think this period will last exactly like this either, but what’s gonna be next? What’s forthcoming? Is it gonna be worse? Is it gonna be better? And what can we do now as nonprofits to shape that direction? Like we can fight. Tooth and nail for everything right now, but if we’re not and by we, I’m including myself in the nonprofit sector, so forgive that indulgence, but if we can work towards a brighter future strategically, what are we thinking about instead of just sort of defending against every new executive order or every law and just trying to sort of fight on a piece by piece basis to just maintain scraps of of rights that. That we can preserve what what is our future plan, um, so we’re gonna also see with the diminished fundraising we’re gonna see some um consolidation in the sector, right? There’s, there’s a lot of nonprofits out there and they’re going to be a lot fewer nonprofits in 4 years. So what is gonna happen? So we’re gonna see more collaboration. We’re gonna see more mergers. We’re just gonna see a lot of dissolutions, um, and that’s gonna mean that a lot of communities are no longer gonna be served. So what other organizations are gonna pick that up? And if we have less funding to serve communities, do we need to find ways to do it in different ways, um, and so you know, back to technology, people will rely on technology, but that’s not the panacea for everything. Um, and I think collaboration is going to be a big part of it as well. So yes, there’ll be some consolidation and some mergers, but there’s gotta be other sorts of collaborations because the need is just gonna keep growing. Uh, but also trying to shape what we want in the sector is important and to understand that we’re not the only country that’s going through this, right? And we are more and more in a, you know, and this is one world and everybody impacts each other. And there are other very authoritarian countries that have really harmed their civil society and their nonprofit sectors, right? Yet there are nonprofits that continue to thrive. In those sectors, what are they doing? What can we learn from them? What gives them legitimacy when the government is not giving them legitimacy? There’s a lot to grow from here, evolve and adapt, um, but we are, and admittedly we’re in really, really harsh circumstances, so everybody is just sort of, you know, running all over the place without, without any direction still, but I think there’s more and more. Understanding that we’re gonna have to start to gather together and and and create some plans. I really agree with Jean and I, I’m also thinking about how we first started our conversation and How I said, you know, I’m experiencing folks really wanting to have thoughtful conversations, even though we may not be able to even make a container for those thoughtful conversations because of all the pressures and the anxiety and the unknowns. And I feel similarly here and in the way Gan is framed, framed the the uncertainty ahead because I see so many organizations who have never, through all the ups and downs, even if they’ve existed for 100 years, have never had to say. That their mission was political because no one has ever said that feeding hungry children was political or that housing people that don’t have a house is political or, or, you know, name most of the missions across the sector, right? Um. And now we’re in a place, you know, the last few months of the budget cycle and all of those debates made snap and uh so many programs became something where we we saw staff in the community saying like, oh gosh, well, normally I send a newsletter, normally, you know, this is my job and now I’m having to defend. That our organization exists and why we would exist and and what our programs do, but I also think to Jean’s point, there’s so much to learn and there is so much we already know. We do know how to do our work, right? Our folks who are running all kinds of missions and movements are experts and so even if we are. Um, looking at opportunities to collaborate, not just mergers and, and acquisitions or closing, but, but really collaborate in new and different ways, we don’t need to enter those conversations feeling like we don’t know anything. We know a lot. We’re just looking for maybe new venues or ways to apply that learning and that knowledge and I, I just, I wanna say that part because I, I don’t want folks feeling like they can’t enter those conversations because. They’ve just never done it before and they don’t know what what to even say. No, you know all about housing. You know all about resource mobilization in your community, whatever it might be, right? And so from there, there’s lots to grow from that that there’s already fertile ground. We, we have, yeah, we have experience, we have wisdom. Um, it sounds like, you know, you’re, you’re both talking about resilience. You know, we, we, we need, we’re, I guess in the current moment, we’re sort of treading water to see what’s coming as we’re, as we’re defending our, whatever, whatever our work is or whatever is important to us personally, because we, you know, we know that we, we can’t, we can’t take on everything, but, you know, we’re, we’re standing up for what it means the most to us. As, as individuals and as, as nonprofits. And then we’re waiting to see what, you know, what the future holds, um. I, I, I agree. I, I don’t, I don’t think it’s gonna be this extreme, but I also agree we’re not, we’re not going back to uh the 2016. Yeah, I’m just a really strong believer in, in one thing you said, Tony, about like what we want. There, there’s some things we want, and I think that is true of most of the country. I think for a lot of things, we want the same thing, right? It fundamentally it’s dignity for everybody, um. Uh, and, and dignity for our own communities. So just trying to find that and showing how nonprofits further that goal and making sure. That your representatives know that is really critical. So right now our our representatives just seem to be voting as blocks, right? They just vote along party lines and they’re not doing much more, but that would change if en masse, like the people that vote them into power say these are the things that really are meaningful to us like do something. You know about these fundamental things we wanna be able to feed our children we wanna feel safe on our streets like they’re just fundamental things, um, and then we can talk about how to accomplish that and we might have disagreements on, on that, but make sure the representatives know that they’re gonna be held accountable for helping people get what they really want and what the things that most are are most important to to them. That are meaningful to them, um, because so many things that people are shifting the arguments towards have no real meaning to their personal lives like attacking certain groups, you know, for, for, for allowing them to have rights probably, you know, the people people are attacking them. It probably doesn’t make any difference in their day to day lives or not whether those other people have rights or not when we’re speaking about certain minority groups, but why are they attacking it because that makes them or or they’ve been positioned. I, I think they’ve been. Uh again with, with technology and AI they’ve been brainwashed into thinking this is the fundamental thing that separates us versus them and we have to be better than them and um I, I, I think we’ve really got to get off of that sort of framework of thinking and really having nonprofits connected with their communities and tying them to their representatives is really really important at this time. Yeah, that that zero-sum thinking. That everything somebody else gets detracts and takes away from me, my, mine. Whether it’s an organization or person. It reminded me of a conversation we had on the podcast. I’m trying to remember when it was, it was years ago, years ago, um. And I don’t remember what if it was uh political administration change or it was natural disaster. I don’t remember what maybe the original impetus was when we, when we very first talked about this, but It is reminding me of, you know, we’ve said before the value that every organization has in, in kind of sharing the, the information and the data and the lessons and the truth of your community and your work so that when people are putting into the garbage machine, you know, tell me the tell me the real. You know, stats about hunger in my city or whatever, who, who cares about that? But if they actually came to your website as an organization that addresses hunger and you said this, these are the real numbers, right? This is what it, this is what hunger looks like. It looks like a lot of different things, right? It’s like AI hunger can be all these different things, um. That’s an important role in this time that every organization I think can be contributing, really saying this is what we know, this is what we see. This we are experts on these topics so that There’s a little, even if it’s a small antidote to the spin and the and the media and the wherever those online conversations go, at least you were kind of putting on the record what you do know and see in your work. Exactly right. I, I think I remember we were talking about how to be heard when there’s so much noise out there in the social networks and in media. How, how does, how does a nonprofit get get heard, and part of your advice was you have your own channels. So, and including your own website. Yeah. Thank you. All right. All right. What are you hearing, Tony? You get to talk to people all the time too. You have your own angle. You’re sitting over here grilling Gene and I. You got that’s not fair. I don’t see and hearing. Gene, I hate when they do this to me. Gene, help me out. No, um, alright, I’m gonna put AI aside because there is so much of that. Um, Still, you know, funding, uh, people still reeling from the USAID cuts, you know, it fucking kills me. It’s $1.5 billion which there are, there are several 1000 people in the world who could pull out $11.5 billion from their pocket and replace all the AI, all the USAID funding. See, I said AI when I’m, it’s a ubiqui it’s, it’s, we’re, we’re. We’re like, we’re, we’re conditioned that could replace all the USAID funding with a check or with a crypto transfer, and they wouldn’t actually be cash like that’s bananas, and they wouldn’t miss it. So, you know, people still reeling, um, missions still reeling from the USAIDs. I have a client that’s, but I, I, I hear about it from others as well, um. And it wasn’t just USAID, but State Department cuts that were non-USAID funds. The State Department did a lot, um. Yeah, a little, a little in media, you know, I, I listened to some media folks, um, Voice of America, trashed, trashed under, uh, what’s Carrie Lake, you know, uh, used to, used to, you know, like our, our soft. What’s it called soft diplomacy, right? Like, like bags of rice, bags of flour and sugar through USAID and State Department, news and information that was trusted, unbiased. I know there are a lot of people who would disagree that it was unbiased, but still, the, the effort was to, to be unbiased, spreading news and information around the world, around the world. Uh, and then I guess also, uh, public media cuts here in the United States where grossly, ironically, Red rural communities are most impacted because they’re not gonna get emergency flood warnings like like just failed in help me with the state was it Kentucky, the the river that flowed and the and the camp that lost 20 counselors and children, was it Kentucky, Texas. I’m sorry, it was Texas, right, thank you, um. You know, emergency warning systems, let alone news and information, you know, we’ve, we’ve gutted, uh, corporate media long ago gutted local media, but just so news and information. Lost through the Corporation for Public Broadcasting funding. Corporation for Public Broadcasting, of course, winding down in I think October. September or October, uh, so their funding lost and even just as basic as like I’m saying, you know, emergency warning systems for rural communities, horns that blow. Uh, messages that get sent at 3:30 in the morning. That that overcome your do not disturb. Lost, you know, lost. Stupidly Um, and a, a lot of this, you know, we’re just not, what, what aggravates me personally is we’re just not gonna see the impact of it, some of it for decades, and we haven’t even gotten into healthcare. But we’re, we’re maybe not even decades, but just several years. It’s gonna take several years of Fail failed warnings about things that NOAA and the National Weather Service used to be able to warn us about, you know, 8 months ago, um, and health, health impacts in terms of loss of insurance, lost subsidies around Obamacare, uh, Medicaid cuts, and Medicare cuts likely coming, you know, we’re we’re gonna see. Sicker people. We’re gonna see a sicker population, but it’s gonna take time. It’s not gonna happen in 6 weeks or even 6 months, but it will within 6 years. We’re gonna be, we’re gonna be worse off, and we’re not, and we’re gonna blame the, the current then administration, whatever form it’s in. Nobody’s gonna be wise enough to look back 6 years. And say 6 years ago, we cut Noah and that’s why now today, in 2031, you didn’t get the hurricane notice. And then of course healthcare too. How about in fundraising, Tony? I mean, what I’m, what I’m hearing is, don’t rely on the billionaire philanthropists anymore. Like, yeah, yeah, we’re over, thankfully, we’re over that. I, I, I never, I, I, you know, there’s, there’s so far and few, few and far between and, and 10,000 people, 10,000 nonprofits want to be in, um, Jeff Bezos’ ex-wife, uh, pocket, I can’t remember her name, Mackenzie Mackenzie Scott’s pocket. 10,000, 100,000 nonprofits are pursuing that, you know, the focus on your relationships, build, work on donor acquisition, but not at the billion dollar level. Work on your sustainer giving program. Work on, work on the grassroots. Can you, can you do more in personal relationship building so that, so that people of modest means can give you $1000 or $5000. And, and people who are better off can maybe give you $50,000 but they’re not ultra high net worth. But if you’re building those relationships from the sustainer base up working on your donor acquisition program, how are you doing? Are you doing with the petitions, emails, and then a welcome journey and you’re moving folks along and then you’re bringing them in and then inviting them to things, you know, work at work at the grassroots level. Among the, the, the 99.9. 8% of us that aren’t ultra high net worth. The other 95%, for God’s sake, we’ve been doing this since 2010, 2010. Yeah, 2010, 15 years, right? Yeah, 15 years, 7, yeah. The other 95% were, you know, don’t focus on the wealthy that everybody wants to, you know, the celebrity. I got a client with big celebrity problems on their board. Names you would know, 3 names you would, everybody would know. Um, they’re a headache. They don’t, they don’t make board meetings. They cancel at the last minute. They, uh, last minute, like a couple of hours. After all the work has been done, all the board books have been sent, and a couple of hours’ notice, they can’t make it. And then the and then another one drops out. Well, if she can’t, then, then I can’t also. Uh, as if that’s a reason, and then, and then the board meeting is scrubbed, and now, now we’re, you know, now they’re struggling to meet the requisite board meeting requirement in the bylaws, right? But so, you know, celebrities, you don’t need celebrities, you need dedicated folks on your board who recognize their fiduciary duties as Gene talks about often, to you, loyalty, care. Is there a duty of obedience to? Is that one? Or is that’s, no, that’s, that’s the clergy. That’s the duty of obedience. I know it’s not celibacy. I know that’s not, I know that’s not good. Amy, why did you mute your mic when you’re laughing? Come on, let us hear you laugh. Uh, now I know it’s not celibacy, but uh loyalty and obedience, loyalty and care, sorry, loyalty and care. And what’s the other? There are 3. What’s the other of obedience in the laws and internal policies. Yeah, yeah, obedience to laws and internal policies, right. So but, but care and loyalty. That’s another one, another one of these celebrities. The giving to Giving to a charity that’s identical to the, the one that I’m that I’m working with in the same community, does the exact same work and major giving to that charity. So Yeah, you, you know, focus on the, on the 99.98% of us who aren’t ultra high net worth. The grassroots, work on your work on your donor acquisition and sustainer giving and move folks along from the $5 level to the $50 level. This is how it gets done. Things are hard, and there are things we can do. Yeah, thank you. There are, there always are. Yeah. If we’re, if we’re focused in the right place and, and bring it back to artificial intelligence, you don’t even need to use artificial intelligence if you don’t want to. Amy, you’ve said this to us. You don’t need to, and it, but, you know, but that’s, it’s, that is not all of technology and that is not all of your focus in 2025 and beyond. Especially. When using it is impacting care and loyalty and obedience and data protection and everything else, right? Thank you for putting a quarter in my slot. That really worked. There’s a lot going on and there are things we can do. How about we end with that? Because that’s up, that’s upbeat. There is a lot you can do. There’s a lot you know. Amy, you were saying we have so much you can do. There’s so much you do already know and That doesn’t change because it is so hard. It just reinforces how important it is that you do know all of that, that you do know what you are doing, that you can take some actions, even if they feel small. Making sure 2 factor is enabled everywhere could be the thing that saves your organization from being in the news, you know, like, that’s worth it. And it didn’t feel that big or overwhelming. And also everything is still horrible, but you did that thing and it was important to do. Know what you know. You know, a lot of people we don’t know what we don’t know, but you, you do know what you do know. Know what you do know, and, and take action around what you do know. Whether it’s two-factor authentication or, or uh talking to your board about sound technology, investment, or it’s Focusing on your sustainer giving. And there’s a lot going on, there’s a lot you can do. Thank you. And pat yourself on the back whenever you take those small steps because they’re probably bigger than you think. That was Gene Takagi. Leaving it right there. Our legal contributor principal of NO. With Gene Amy Sample Ward, our technology contributor and CEO of NE. Thank you very much, Amy. Thank you very much, Gene. We’ll see you again soon. Thanks, Tony. Thank you Tony. Next week, better governance and relational leadership. If you missed any part of this week’s show, I beseech you. Find it at Tony Martignetti.com. Our creative producer is Claire Meyerhoff. I’m your associate producer Kate Martignetti. The show’s social media is by Susan Chavez. Mark Silverman is our web guide, and this music is by Scott Stein. Thank you for that affirmation, Scotty. Be with us next week for nonprofit Radio, big nonprofit ideas for the other 95%. Go out and be great.
It’s the story of the unpredictable trajectory that led to today’s U.S. nonprofit sector. How did we come to be what we are? The story is told by Dr. Robert Penna, author of the book, “Braided Threads.” (Originally aired 8/3/18)
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[00:00:02.84] spk_3:
Hello
[00:01:19.44] spk_2:
and welcome to tony-martignetti non profit radio Big non profit ideas for the other 95%. I’m your aptly named host of your favorite abdominal podcast. Oh, I’m glad you’re with me. I’d be thrown into this phase asia if I had to swallow the idea that you missed this week’s show how we got here. It’s the story of the unpredictable trajectory that led to today’s U. S. Nonprofit sector. How did we come to be what we are? The story is told by dr robert, Penna, author of the book, braided threads This originally aired on August 3, 2018, Antonis take two truly sharing is caring, were sponsored by turn to communications pr and content for nonprofits. Your story is their mission turn hyphen two dot C. O. And by sending blue, the only all in one digital marketing platform empowering non profits to grow tony-dot-M.A.-slash-Pursuant in blue. Let’s get started here is how we got here.
[00:02:10.34] spk_0:
I’m very glad to welcome dr robert m pena bob back to the studio. Um he’s the author of the new book braided threads, a historical overview of the american nonprofit sector. He served for five years as a consultant to charity navigator and also as an outcomes consultant to the World Scout Bureau. Indeed, his last book was the nonprofit outcomes toolbox, which we talked about on this very show. He’s presented before, nonprofit organizations and associations across the U. S. And in Canada Poland kenya Saudi Arabia and Australia bob is a native of the Bronx new york and he still sounds like it, even though he lives in Wilmington north Carolina. You’ll find him in his book at braided threads dot com. Welcome back bob
[00:02:13.96] spk_1:
Bennett, thank you very much for
[00:02:15.13] spk_0:
having come a little closer having.
[00:02:16.49] spk_1:
Thank you very much for having me. My pleasure. Thank
[00:02:25.34] spk_0:
you for coming to the studio. Um, this braided threads, overview,
[00:02:26.06] spk_1:
overview. Um,
[00:02:28.54] spk_0:
let’s see what, you know, we’re,
[00:02:30.64] spk_2:
I think that, you
[00:02:39.04] spk_0:
know, I think you make the point, there’s just not enough of an appreciation among those of us in the nonprofit sector. Well, it’s, it’s not
[00:02:39.90] spk_1:
just where we are, where
[00:02:41.08] spk_0:
we came from, where we came from.
[00:03:19.84] spk_1:
Well, I think a lack of knowledge about the sector is probably throughout the population, but for those of us that work in it. Um, most people know it’s time to think about where it’ll come from. And uh, like so much else around us, we americans are notorious for lack of a historical sense generally. Uh, we just kind of accept that, you know, okay, that mall was built for my convenience right before I was born, forgetting about what was there before being a farmer. God only knows what is the same thing with the sector. Um, people just accept it for what it is today and you know, they don’t know the real size of the real dramatic uh, economic impact. And um, I thought that that story ought to be told. It actually started, uh, what I thought was gonna be a chapter in another work and it got as big as a book. And it was to me a fascinating, fascinating story.
[00:03:33.44] spk_0:
What’s the thread that you think is most important
[00:03:46.94] spk_1:
Resilience through the history resilience. In other words, it has changed. The reason it’s called braided threads is because it is not one unbroken series of events that took place in sequential owner and all in one line is a metaphor
[00:03:54.21] spk_0:
really for the history and and the strength. I thought
[00:04:23.24] spk_1:
both of the sector, there are all these different things that were happening that when they were woven together gave us what we have today. Uh, so that’s where the, the title came from. But if you had to pick one thing, I think it’s a story of resiliency. It’s a story of before. It was a formal sector, such as it is today. It still was a movement. It was, it was a things that people were doing and it ricocheted off of Reacted to, but also impacted events for over 200 years.
[00:04:35.94] spk_0:
You’re clear to point out that it’s not a history of nonprofits. It’s how the nonprofit sector evolved because of discrete events in
[00:04:54.44] spk_1:
history. Well, that’s why it’s called an overview. In other words, I didn’t start out with day one and try to give chronologically month by month, year by year. Whatever what I did was I looked at what I thought were the most impactful things that happened during or to the history of the sector. And those are the things I wrote about
[00:04:58.44] spk_0:
now. Um, I’m not sure we’re going to go strictly chronological. We
[00:05:01.62] spk_1:
made the book isn’t actually strictly chronological. They’re places where I had to double
[00:05:07.24] spk_0:
back. Um, now, when you were on last time we talked about Queen
[00:05:09.65] spk_1:
Elizabeth, important Elizabeth at first, but I know martin
[00:05:11.92] spk_0:
Luther uh, piques your
[00:05:13.96] spk_1:
interest. I thought
[00:05:15.30] spk_0:
pre he’s pre
[00:05:57.04] spk_1:
by about 60. His shame by about 16 years. I particularly thought it was interesting because if you look at the sector today is largely secular humanist. Um, not that there aren’t religious or religiously affiliated organizations in it, but it is not a religious sector. I mean, generally speaking, not that there aren’t religious organizations and affiliations, but it is a very humanistic secular in some cases, you might say liberal, I don’t know, uh movement and yet its roots were distinctly religious. So how did that break happen? Why did that break happened? Where did and personally, I traced it back to martin Luther and the reformation.
[00:06:00.94] spk_0:
So, you are. Well,
[00:07:07.54] spk_1:
because up until then, I mean, again, and this is not to be uh focused on just one, you know, ethnicity or religious tradition. This is certainly not to leave anybody else out. But the truth of the matter is that europe was catholic ever since, you know, Constantine made it the Catholicism Christianity, the official uh Religion of the Empire in 3 30, 80 europe was catholic. And then comes along martin Luther and he initiates along with a few other people with the reformation. And his biggest point was that unlike where the catholic church said it was faith and good works that got you into heaven, martin Luther with Sola fida faith alone and split them and he said you can do all the good works you want, they’re not going to get you into heaven. Faith is and he divided it at that point and that crack, that infant Ismael airline crack got wider and wider and wider and wider. People began to realize over time maybe they never even articulated it. It became a sense that there were certain things you do because they’re right, not because it’s an extra two points to get into heaven. This tradition had not existed there to four and that’s why I peg one of the 1st, 1st steps towards what we have today and particularly the United States with martin Luther
[00:07:15.18] spk_0:
now, uh huh and then Queen Elizabeth.
[00:07:17.86] spk_1:
Queen Elizabeth
[00:07:36.94] spk_0:
Was important. Yes. Now if listeners want to go back, you can go back to the June 2016 show, we talked for about a half an hour. Not all about Queen Elizabeth, but we talked a fair amount about her more than we’re going through today, but you could go to 20 martignetti dot com search bob’s last name pena P E N N A. And the june 2016 show last time he was on uh well well appear to
[00:08:23.84] spk_1:
You. Okay, please very quickly. Um Queen Elizabeth. We got time. Okay, Queen Elizabeth in 1601 uh issued something that was called a statute of charitable uses. And what she did was um and that’s not to say this had never happened before, but she codified with the idea that things that were of civic and civil benefit could be appropriate targets of charitable givings. What’s things founding of funding of schools, the funding of scholars, the building of bridges, the building of causeways, the ransoming of prisoners. All of these things were in this list. So what was she doing there? She was a further secularizing charity, but be she was putting into the charitable pot things that they’re 24 had not been considered charity charity, but charity was always personal to help poor. Now she’s moving far away from help the poor bridges, Bridges causes
[00:08:37.51] spk_0:
and ransoming
[00:09:02.24] spk_1:
hostages or also uh putting together a sort of a charitable pot for the dowry for poor maidens. Okay. Um there was things that today you might call you the social engineering or what what not. But the point is it was no longer the idea that charity always was always had to be about helping the poor. So first martin Luther breaks off the idea of These good deeds, having nothing to do with getting you into heaven. And then she comes along 60 years later and says on top of that charitable activity, things that are good for the community and not necessarily what was thought of his personal charity, putting the coin in the Beggar’s hand.
[00:09:19.44] spk_0:
Beyond martin Luther uh religion, the evolution
[00:09:23.28] spk_1:
of religion. I think it has been important, tremendous particularly the United States. We’re
[00:09:27.34] spk_0:
probably going to hit religion a bunch of times but give us an overview of why, why you say tremendous,
[00:10:44.44] spk_1:
Well I would say two reasons. First off because of the impact of the puritans. Um if you wouldn’t mind me mentioning another author, Colin Woodward’s book, american Nations, he makes what’s his name, Colin Woodard? American nations. He’s in your forward or your introductions in the introduction and he makes the point that they were founding cultures here in the United States and one of these founding cultures he calls yankee dumb basically the puritan culture. And uh the thing of it is that that had a tremendous impact because their worldview, they were the only ones coming here amongst the settlers, amongst the french, the spanish the Swedes, Everyone else who came here who came with this idea of creating a better society. We’ve all heard that term, the city on the hill, john Winthrop in their Mayflower compact was writing this down and was saying that amongst the things we’re going to do is every person has to be responsible for every other person built into the D. N. A. Of that colony. And what it became eventually in terms of one of the privacy dominant cultures in the United States was this concept that we have a responsibility, a civic civil human responsibility for helping each other. We’re going to come back
[00:10:47.14] spk_0:
to Winthrop, one of the new England puritans.
[00:11:53.74] spk_2:
It’s time for a break. Turn to communications. The relationships. They have the relationships with the well known outlets nationwide to get you attention to get you coverage when you deserve to be heard when you need to be heard when there’s something in the news that you can comment on and that you want to be heard on. Or maybe it’s not something news like news hook like but maybe it’s a simple op ed or blog post or getting to podcasts. Turn to has the relationships. So if it’s cutting edge like timeliness or it’s more evergreen. They have the relationships to get you covered to get you heard because your story is their mission turn hyphen two dot C. O. Now back to how we got here.
[00:12:08.84] spk_0:
So let’s jump ahead. We might come back. Like I said, we may not chronological, but you mentioned Winthrop New England puritan. The new England puritans were different than in terms of their their uh concept of charity. Then the southern,
[00:13:23.54] spk_1:
it was also a pioneer was also what it had a lot to do with was the way they set their society up. If you think of the south. Um the first off there was the tidewater south, the Maryland Virginia. Uh northern north Carolina. That was one society. But then there was what we came to know for better, ill as the south. Eventually the confederacy, etcetera that all started in south Carolina. It was a plantation. Both of these were actually plantation societies and these plantations were largely self sufficient. So amongst the things they didn’t do, they didn’t worry about having a public school because the rich took care of their own Children. They had tutors or perhaps they sent the Children away someplace. But they didn’t worry about public schools didn’t matter. And the poor didn’t need education, neither white nor black. It didn’t matter. So all of the things that we take now as thinking of their earmarks of society, their earmarks of civilization, They didn’t exist down there. Conversely, the first things you did in New England was you, where’s the village green? The church is going to be at one end congregationalist of course. Uh, the school is going to be at the other end. Everybody supported it through their taxes. So right there you had a division. This then later was reflected in terms of things like the pieces of civil society that you and I would consider to be a charitable efforts. They didn’t exist in the south
[00:13:34.44] spk_0:
since religion is a
[00:13:35.52] spk_1:
threat that it’s
[00:13:36.80] spk_0:
very important. The congregationalists in that time. They were, they were the statement that the state religion
[00:13:43.38] spk_1:
in massachusetts.
[00:13:44.46] spk_0:
Oh, just in massachusetts
[00:13:51.84] spk_1:
in massachusetts, Rhode island Connecticut there as you went for the south. It became the anglicans. In fact, the anglicans were a minority in massachusetts. And what became of, you don’t, you don’t see a pilgrim church or puritan church anymore. They became the congregationalists
[00:14:03.14] spk_0:
which were supported by uh taxes, taxes,
[00:14:05.99] spk_1:
taxes, they all work. So,
[00:14:07.16] spk_0:
I mean, a complete, uh, you know, this is obviously uh all pre revolution, pre pre constitution, but in that, in that day we had state religions.
[00:14:16.44] spk_1:
Yes, yes,
[00:14:17.12] spk_0:
in every every colony, some of the Northern state, every
[00:15:14.14] spk_1:
colony, okay, could not, you know, including eventually, you know, as things got more settled down south. The Anglicans, the angle of the Church of England was the state church. So, for example, in Virginia had to de institutionalized the anglican church. So taxes wouldn’t go to it anymore. But it did have this thread, tony of uh of how religion impacted it. It goes through this whole story because when the minister is no longer were part of the government, so to speak, they had to find a new role. You had other sects that came along after the second great awakening amongst them, the Baptists. Methodists, they were incredibly influential because they had they didn’t have all the formal theology that others had. It was, that’s why you would hear a baptist preacher referred to as brother Parsons or something, because they weren’t ordained ministers in many cases and because of that lack of formality, number one. um they could, they didn’t church necessarily, they could preach under a tree, but secondly, they also had a much more accessible kind of idea uh the way they approached it and a lot of what we see today came from specifically the baptist evangelicals and the Methodists like
[00:15:31.34] spk_0:
what about some of these traditions as well?
[00:15:38.24] spk_1:
For example, the 1st 1st nationwide survived the first nationwide uh charities you want to call were bible and tract associations and they were all run by, funded by and pushed by these southern uh evangelicals, Methodists and Baptists and that became like the first nationwide charities. Uh, the precursors of all the big ones, you know, today, they were the first ones who were like coast to coast.
[00:15:57.84] spk_0:
What else is there? Another tradition that you can,
[00:16:46.14] spk_1:
you can, I think, I think another tradition I would connect is uh the activism of many, many groups. So for example, going back to the abolition of slavery, which of course started of all places in boston, boston was the home of the abolitionist movement and a lot of the people up there were religiously affiliated. But it is also true that during Reconstruction and wanted a lot of the quote charitable work that was done down there amongst the Freeman, amongst the freed slaves, etcetera, was done by northern Methodists and northern Baptists. So this threat, this involvement, but they weren’t doing it necessarily for the, for the same reasons that going back to, you know, the 14 hundreds, the catholic slash christians were giving money to the poor that was trying to buy their way into heaven. Slowly, completely different. This
[00:16:50.36] spk_0:
was this was a contribution to society. Exactly.
[00:16:59.84] spk_1:
It was, it was like a centering the nation beyond was a secular act being done by people who who belonged to uh a particular denomination in this case. It’s interesting to see the the degree of do get think back, you know, go back to the anti war movement during the sixties, how many of those people marching? They were protestant ministers, many of them, many of them were Methodists and Baptists. This strain never went away.
[00:17:30.94] spk_0:
What was, I’m jumping way ahead now, we’ll come back to the constitution and uh separation of church and state, but um ancient greek uh Greece Rome, Egypt. What was, what was the conception
[00:17:34.92] spk_1:
of charity then? Well, Egypt does
[00:17:37.14] spk_0:
vary by empire
[00:18:06.24] spk_1:
generally speaking. I mean, even in Egypt, there are, there are higher, horrible effects have been found and have been translated that roughly say that, you know, your place in the afterlife, depending upon how you treated people in this life. So you might say there was that kind of strain of charity in Greece and Rome charity was much more uh what um Queen Elizabeth did. In other words, the idea was particularly in Rome if you want to get ahead and you wanted to be noticed. So let’s say you were in the army and you want to move into politics, you were high up in the army, you would spend stuff, you would spend money on things that the public could enjoy. Like you would build a public bath or perhaps you would pay for a temple to Athena or some small thing of this nature. But the idea was the charity in those days, did the poor didn’t count the poor didn’t exist on anybody’s radar screen. You have a totally different perspective of human nature, human value. And it was for
[00:18:29.70] spk_0:
your own it was very good
[00:18:32.94] spk_1:
for your own good. Every wrong career, right, career development, career development. But the whole idea of what you
[00:18:38.54] spk_0:
Just can spend $400 to go to a conference. Uh, then I would have had to build a temple to Athena
[00:18:41.11] spk_1:
or you could today you could make a big donation to the hospital and I put a plaque on the wall with your name. This is tony-martignetti wink. I’d rather build a temple. But
[00:18:59.64] spk_0:
um, okay, that’s interesting. All right, thank you. So, so let’s go. All right. So now we have uh, our constitution, our bill of Rights, the First Amendment, um, obviously religion, no, no state religion and and separation of church and state. So how did these factor into
[00:20:39.54] spk_1:
these? Factored industry in three different ways. Number one, part of those, The First Amendment is the right of assembly, um, which the british kept an eye on when they, when they were in charge. Well now you could formally have, you could have group meetings, you could organize, you need to worry about perhaps the king’s soldiers would come and say break this up while you six people gathering here. One of the things that people did was they formed organizations de Toqueville Uh wrote back in 1830 something when he wrote his famous uh his famous review of of America based upon his tour that Americans were already organizing for virtually everything you name, the thought, music, culture, politics, something that they thought would be americans were organizing. He has, he has a comment that says, Uh where in England you will find a personal great wealth or prominence heading up an effort or where in France you will find the government doing that in America. You virtually always find it being done by a citizens organization interesting. So this has been a toqueville was here in like the early 21st, 20 years or so of American independence. I mean, I believe he wrote democracy in America somewhere around 1834. Um, and these are already his reflections by 1820, the New England area already had over 2000 of these citizen voluntary organizations. They were the precursors of today’s nonprofits. Yeah.
[00:20:40.54] spk_0:
And how are they structured? What do we know about their, their
[00:21:00.84] spk_1:
organs were structured like they were structured sort of, as you know, an association, they had by laws, they had officers, what they didn’t have was either illegal corporate identity, nor did they have uh any sort of fiscal power. Because the laws that created what we call today, a corporation? Yeah. Didn’t exist back then.
[00:21:06.64] spk_0:
All right, so we’re in the like early to mid 1800s. Are they are they doing their own independent fundraising?
[00:24:28.64] spk_1:
Yes, they were. Well, they were doing yes, they were doing when we would they called us? They would call it a subscription. They would call it a subscription. They put out a subscription player, subscription request, and it was today’s fundraising, but they called it a subscription. But the key things in those days were threefold. Number one. Uh they weren’t incorporated, so they didn’t have a legal standing identity, such as people don’t like about Citizens United. That whole idea that it didn’t exist, secondly, they did not have any uh separate fiscal ability to buy to sell to. They didn’t. And the third thing was that the officers or whoever was there, the officers were the identity. So if mrs smith or jones quit and or died very often the operation would fall apart because there’s no way to keep it going. It was very, very crucial for them to eventually get this right to uh to uh incorporate. And one of the most key points about this was that they eventually incorporated under the state laws, the laws of their home states. Now, who then control them? Did the state legislature because it charted them or allow them to incorporate control them or were they independent? And there was a crucial um, a crucial court case involving Dartmouth University whereby the courts found that even if public money went to these entities and even if in fact these public entities, these entities were incorporated under state law. Legislature couldn’t touch them. The Legislature could not give the money, but the Legislature could not tell them in this case. Specifically Dartmouth University what to do That. Independence was crucial because it allowed these organizations to in many, many, many cases proceed government in various efforts. Whether it was schools for the Children of freed former slaves, Whether it was schools for uh, today you called handicapped the death the blind. Uh They would very often create certain they would call them asylums. Today, you might call them orphanages for Children. There was one in new york city that was specifically for the, shall we say, uh Children of prostitutes who might have been called bastards back then or might be called illegitimate. Nobody. Where did these kids go? What did you do with them? And there were, there was a privately funded asylum was created just for those people. Just those Children for the poor as well. Very old houses. Well, arms houses. They, yes, very, very largely funded by these private entities. But very often, particularly in new york city new york city under Mayor de witt clinton high School in Brooklyn and the Bronx. Yes, right. He, he became, he was governor at one point. Um, he was not only when he was mayor, he was also head of one of the largest charitable efforts in the, in the city and was even back then. We’re talking early immigrants around, I’m guessing here trying to remember 18 20 something like that. I don’t remember the executives of his, uh, his term of office, but the city was already paying well. Today you would call a nonprofit to run the, run the schools for the poor. So in new york state, particularly this tradition of public money going to a not what we today would call a nonprofit to provide a Legislatively desirable and socially desirable end. Think about it Tony, this is 2018, you’re almost 200 years later, we’re still doing the same thing. Yeah,
[00:24:47.44] spk_0:
Yeah. I love that around this period. Let’s take mid 1800s. So what, what’s happening in the, in the rest of the country? Well,
[00:26:13.94] spk_1:
the slavery slavery about it? Well, slavery and civil war are percolating and a tremendous number of, of um Efforts, private government effort, rather private citizen efforts, uh, were trying to have the slave trade stopped because the constitution originally said that the government could not do anything even in the slave trade, not slavery, but the trade for 20 years. So this effort was going on for a long time and it was all being done by, by citizens in 99% of them up north. Um, a lot of them either spurred by or uh inspired by the culture of Yankee dim which was spreading across the country at that point. I mean think about it through from the mohawk valley to the Ohio valley, we spread from east to west and this culture came with us. And uh, the number of people who felt that this was a scar on our national character uh, increased and um, I mean, you’ve heard, you know the Missouri compromise, bleeding Kansas, we all know what all the things that led up to the civil war, but what was while that was going on, there was this tremendous effort to, among other things, abolished slavery, but at the same time penal reform, um, reform to end uh, what’s the biggest show in new york Hamilton? Right, Hamilton and burr dueling outlaw dueling. Um, all season. These
[00:26:17.06] spk_0:
are, these are efforts by the, by their non profit or
[00:26:21.37] spk_1:
These organs by these organizations. Okay, now the term non profit didn’t come along until 1950. Yeah, we’re
[00:26:26.62] spk_0:
gonna get the right, we’ll get to the tax exemption. Okay, but by the penal reform, what else, what else can you think of other examples what they were doing around this time. It was very,
[00:27:10.64] spk_1:
very interesting amongst these subscriptions today. You know, there there’s everybody is familiar with the term five oh one C three. Well the three denotes one level of five oh one C. There are actually 29 of them. Well, one of them. One of the earliest was what was called mutual society sort of mutual aid or mutual. Today there are mutual insurance companies which are non profit They started back then. The idea is you would again have a subscription and if a fire hit your house, this would pay money to you to get you back on your feet. This was another my nonprofit effort that didn’t exist. Benjamin for
[00:27:11.57] spk_0:
every year where I guess I remember Benjamin franklin, but every year I get my subscribers check from us, a right, a mutual mutual benefit uh insurance insurance company and now and bank. Ben
[00:27:53.04] spk_1:
Franklin. Ben franklin uh, is credited with founding amongst the first uh, non profit things in the United States. The Volunteer Fire corps in philadelphia, one of the first libraries, uh, the Juno Society. These were all today you’d call them nonprofit effort efforts uh, that he founded uh, in philadelphia before the revolution. So again, this was, but interestingly enough, not down south. Yeah, not down south. Once you started to get towards around the north Carolina border, you didn’t see it because of the plantation economy because of the culture. They didn’t
[00:27:56.42] spk_0:
have a civic, there wasn’t a civic, the civic sense. We have community sense. There was this my plantation, right? We take care of everything
[00:28:15.54] spk_1:
here. This is why two of the most revolutionary things that happened down there was thomas. Jefferson’s founding of the University of Virginia North Carolina’s founding one of the first state universities in the country because that was unheard of down there. It was just unheard of. So all of these efforts, as I say, we’re primarily northern.
[00:28:22.74] spk_0:
We have about a minute before the break. Um, the tax exemption, I feel like this is a good time. When did that, when did that?
[00:28:26.45] spk_1:
Uh taxes first? Tax exemption started way way way back because you have to ask about which taxes. So it’s probably gonna be more than it wasn’t
[00:28:33.99] spk_0:
religion. Okay. Wasn’t religion the religion
[00:28:39.54] spk_1:
1st Exemption. Religion and can also speak schools and things and things of that nature. So go back to that. Alright.
[00:28:45.74] spk_0:
It broadened but it started with, okay, so we teased it together
[00:28:46.94] spk_1:
and you always do,
[00:28:48.28] spk_0:
thank you very much. Always tease.
[00:31:12.84] spk_2:
It’s time for Tony’s take two truly sharing is caring who can you share. non profit radio with. I’ve been providing suggestions through the weeks. How about the new folks to nonprofits, the newbies there? Like babes in the woods, they’re, they’re jumping to, to avoid the obstacles there. Following the immediate direction. They’re just trying to get from like tree to tree to move forward. The trees are the, the metaphorical trees are the tasks that they’re given either by your office or somebody, you know who they work for, but they don’t see the big forest, they don’t, they can’t take the higher level view. They don’t know where they fit in overall. They’re just produce these labels. Let’s get this mailing uh, do this, query uh, volunteered to do this. Volunteer activity beep boop. But what’s the bigger picture? It will be elucidated, they will get illuminated, they will find their way through the from tree to tree because they’ll see the entire forest through nonprofit. radio There’s the, there’s the, I don’t know what this but the new folks, the new folks, they need some help. Right? Really? How do they fit in their, their, the, the development assistance, the Development associates. Maybe you were there have have empathy for them or maybe you weren’t, maybe you got right in at the director level or the, the Associate VP level or the VP level or have empathy for them. Anyway, non profit radio can help the new movies because we’ve got to bring them along. Right. We’ve had guests talk about this, we all know this, we have to bring them along, get them started on the right path through the forest. non profit radio if you can share. non profit radio with somebody new to nonprofits, it’s going to help them and it will help me. And I say thank you That is Tony’s take two. Now back to how we got here,
[00:31:49.24] spk_0:
bob pen is with me. His new book is braided threads, a historical overview of the american nonprofit sector, just get the book because you know, we can’t do it. Justice. Of course you’re interested in how are sector, our community evolved to what it is now. Um get the book. You know, we’re hitting some threads, some braided threads if you will. But you want the full story. You know, even, you know, bob mentioned something. I was like, oh yeah, the Dartmouth case, you know, I can’t remember at all. Um, just by the thing for Pete’s sake. All right. Um, where were we see now? I’ve ranted about bees and sunshine and all this live love. Where were we?
[00:32:06.24] spk_1:
Well, you well, you also screwed up the whole thing about baseball, but that’s another thing. Well, you have baseball doesn’t have touchdowns. But anyway, that’s different. We’re talking about, we’re talking about taxes and tax exemption and that’s what you would ask about.
[00:32:08.82] spk_0:
Thank you. So, it started religion was the first one. What period are we talking about now? We’re
[00:33:24.74] spk_1:
Going back to probably the 1600s. And that’s the point of the matter is we ask what taxes. Alright, Alright. Federal government levied very very few taxes before that. The state’s levied. Not that many taxes? Most taxes were on property and very early on churches were exempted from paying those taxes. Uh Now it wasn’t just the church building, it also became the the parsonage where the minister lived. Uh then if there was another building library perhaps, then schools obviously we’re not text, be they private or be they public. Clearly, a public government is going to tax itself. So public institutions like a public school would never we’re never uh text, but the idea was that the exemption list grew bigger and bigger. New york state was obviously this was going on in all states. I happened to have a quite an extensive accounting in the book of how the new york state list just kept getting broader and broader and broader and broader. Uh At one point, it was interesting because the law was changed to allow organizations that included in their charter or their mission, the uh the enhancement of the minds of young people or something. That’s how the why got in because the why had tried to get a tax exemption had gone to court. They’ve been turned down, they had to pay the tax bill. But everybody thought gee the why should be in in this. So why is very
[00:33:42.12] spk_0:
interesting to uh in the world
[00:33:43.92] spk_1:
wars? Yeah, well, that’s right in the book, right, that they were also involved. Yeah, this is the book. I know, yeah. But what I’m saying is that the why was not really was was not mentioned organizations like why now you mention New
[00:34:01.84] spk_0:
york State. Yes. Um I love this. Uh one thing I want to read this from 17 99 uh New york state. You you cite new york state has sort of Representative
[00:34:06.11] spk_1:
represent what was happening around there were very issues but it’s very representative. This
[00:34:33.84] spk_0:
Is an act for the assessment and collection of taxes. New York State 1799 Excerpt. I won’t read the whole thing. Of course, no house or land belonging to any church or place of public worship or any personal property belonging to any ordained Minister of the Gospel, nor any college or incorporated academy nor any schoolhouse, courthouse, jail, arms house or property belonging to any incorporated library shall be taxed by virtue of
[00:36:29.73] spk_1:
This act. Right. And that that list just kept going and as I said at one they amended it to include, and I forget the specific wording was something about the betterment of the minds of young men and women because there was the Y. M. C. A. And the Y. W. C. Young young men and young women’s christian association so that the law was changed and basically what the courts said was that these operations were doing good. They were doing good things and were beneficial to society and therefore society. Uh It was in society’s interest, but also as just a smart thing to do. We are going to do our bit by supporting them to the extent that we do so by alleviating them from the tax burden. They were still not called non profits because that concept him way later. Um But these organizations, these voluntary and for a long time it was called the voluntary sector. Uh, these are, yes, that was the name of uh, these organizations increasingly became uh tax free, what we know today as the people call them non profits. I’ll do this relatively quickly. Um, one of the last revenue acts of the 1800s uh included this idea that these kinds of organizations could be, should be exempted from federal taxes. That particular revenue act was found unconstitutional. However, when things started to fall into place and you remember, it was the 16th amendment that made the income tax legal in the United States. When that happened, the recognition that these organizations should be exempt was codified and it had to be three things. Number one, it had to be incorporated as a non profit. What does that mean? Does it mean they can’t make profit They can’t make money. Know what it means. Is that what any excess extra? It has to go back in? Well, it has to go back in. They cannot.
[00:36:31.43] spk_0:
This was contemporaneous with the 16th Amendment
[00:37:26.33] spk_1:
was well, shortly following that. But what does the nonprofit means? That rather mean? Doesn’t mean it can’t make money? No, that doesn’t, that’s not what it means, what it means. It can’t take that profit and distributed to partners distributed to stockholders distribute. It has to go back into the pot. That’s number one. The second thing is that no, none of its activities can make money for any of the officers. Right? And the third of the third idea uh is that the, well the roles and the idea is a nonprofit non distribute orI and doing some sort of civic good and so very often it was charitable and there was a charitable educational and the list got you know bigger now family really machinery. I like that word to me sir. That’s what they believe, believe that is maybe you’re right, maybe you’re right. I remember I come from the Bronx so I’m different pronunciation. Um
[00:37:35.13] spk_0:
well you were wrong about you around baseball
[00:38:21.32] spk_1:
Too. So our president tax liabilities president tax code comes from 1954. That was the first place where they laid out what we have today, this 501C category. And where the general exemption from. Originally the idea was that if these organizations made money they didn’t have to pay a corporate income tax on it. Then it became not legally but in terms of practice that they are basically free from almost all taxes other than things like excise taxes are taxes on gasoline or something that you pay as part of a bill, which is why the local men’s association will go to a restaurant and they’ll have the banquet and they give the the the owner, here’s my tax free by tax free number and they won’t have to pay sales tax on the restaurant. Yeah. Okay. So that’s where all that came from. But it was in terms of its codification. Although the roots go back to the 1600s codification goes back to 1954.
[00:38:31.12] spk_0:
Okay. Is that the 16th amendment? Was that
[00:38:33.10] spk_1:
The 16th Amendment was 1913? That’s what allowed the income permitted
[00:38:44.42] spk_0:
an income federal income tax. Okay, Okay. Um let’s uh were World War One. We saw an expansion. Uh
[00:38:46.74] spk_1:
yes, Yes.
[00:38:49.32] spk_0:
Why?
[00:39:20.72] spk_1:
Why? Because really? Well, because there was no functional way for the government to step in. One of the more fascinating things about it, was that the you meant we were talking about the why the why was the first organization to do what today? You think in terms like the Red Cross, you know, POW POW camps, uh, you’re checking on status bringing, you know, prisoners. Nobody did that government. Sure as heck did neither the union or the confederate government. It was the why the YMCA that first started this bringing this service to both sides to the confederates and northern. So they were they were in uh in confederate POW camps, ministering, so to speak to union prisoners and vice versa. You
[00:39:31.28] spk_0:
say that the White was the first large scale service
[00:39:41.52] spk_1:
corps, really, you could say that you can’t say that the other. So comes along World War One. Um there was a need for this, but nobody else to do it.
[00:40:33.81] spk_2:
It’s time for a break send in blue, It’s the all in one digital marketing platform with the tools that help you build end to end digital campaigns that are professional, affordable, organized and keep you organized digital campaign marketing. Most software designed for big companies, you know this and has the enterprise level price tag, send in blue is priced for nonprofits. It’s an easy to use marketing platform that walks you through the steps of building a digital campaign. If you want to try it out and get a free month and a 300,000 emails hit the listener landing page at tony-dot-M.A.-slash-Pursuant in blue. We’ve got boo koo but loads more time for how we got here.
[00:40:37.01] spk_0:
Why the why it was the Y. M. C. A. Initially or was it why it was there? Why?
[00:40:41.96] spk_1:
No. Well there’s two Y. M. C. A young men’s christian association and the young women’s, which came first who I am.
[00:40:49.13] spk_0:
Okay, so first large scale service corps. And
[00:43:29.00] spk_1:
well what happened was this, in other words, when World War One started? And uh, there was a need, when the americans got involved, when there was a need uh, to again uh brain services to this army that was being raised, whether it was, you know, outside of Fort Dix or whether it was, you know, eventually when the A. F. Got across the to the other side across the pond, expeditionary forces, right? American expeditionary force? Uh, the whole idea was somebody had to do the same sort of thing. And why was the first one to step in the Red Cross eventually joined the Salvation Army eventually joined. But all of this was being done privately. Meantime, both prior to America’s entry into the war and after it was a tremendous amount of uh refugee, if you will victims victims relief. I mean, you know, war is terrible whatever word is and there’s always collateral damage. The people who were displaced the homes that are destroyed. Well during war governments don’t stop to worry about taking care of that. They move on, they want to have a war to try to win. So who took care of those people? The refugee problem was tremendous. Belgium became one of the worst sites of it because when the Germans invaded Belgium, the al I said well you have to feed the Belgians because most of the belgians of food came from outside, German said no we’re not gonna be bothered doing that. We’re feeding our troops. You want to give them food, you give them food. Well, it was a relief effort that began in the United States that started working to bring food to Belgium. But it was not government, it was all private. It was all voluntary. It was all what you today would call non profit before our and there’s actually pictures, one of the few pictures that are in the book before the war, before the U. S. Got involved in the war when we were supposed to be officially neutral. Yes, there were organizations raising money for the poor and the suffering and the widows in Belgium and France. And but they were also organizations doing the same thing directing money to the german empire. The Austria Hungarian Empire in Turkey because we were officially neutral. So there are actually a couple of pictures in the book. I would appreciate it more pictures by the way I like, well I’m sorry, next next book of more pictures. But the whole idea was this entire effort was being done privately after the war, massive relief effort run by Herbert Hoover most of it. Not all of it at that point the U. S. Government was committing money but A great deal of it. You know, I don’t know proportion 60% maybe uh was all private.
[00:43:30.25] spk_0:
Today’s USO was formed by a collection of a bunch of the collaboration of a bunch of the organizations. You mentioned the Y. M. Y. W. C. A. Regular.
[00:43:38.50] spk_1:
Uh,
[00:43:40.28] spk_0:
that’s today’s United Service
[00:45:29.09] spk_1:
organization. Right? And that’s where that’s where it was a coalition that was found was one of the first ever like that. One of the first ever efforts. I mean there are all sorts of things that happened back then that we we today for example, you’ve heard of United Way. Everybody knows United Way. You know where United what came from? I dont Community Chest Community Chest and you know today, most people in the Community chest is a sort of a space in the car. I’m a reporter. Okay. Community chest was local fundraising specifically for disaster, personal tragedy, private relief. So if you lost your job or the factory burned down and five people lost their job. Community chest was, was, was the entity in each individual community that would they would go to for relief. I mean, maybe if they belong to a particular denomination and the church might help them out or as well or you know, temple or you know, there’s a lot of that, I mean both and there’s a whole section in there on both the jewish and catholic specific uh, contributions to what we know today as the american nonprofit sector. That, that’s interesting reading on, on its own, but this isn’t to say the churches were involved, but every community, there was no public relief, there was no public welfare and so if dad died or fell off the roof and broke his leg and couldn’t work, there was no unemployment insurance, there was no workers comp people very often they went to Community Chest. What wound up happening was, uh, one of the transformative events was what we might call a cooperative fundraising. If everybody fun fund rose for fundraising, fundraising, whatever the the past tense that is by themselves, you want with competing appeals and they’re banging into each other. Well, uh, it actually started to believe it was in Cleveland was one of the first ones. Uh, I know there was one in Denver, there was one in uh, in uh Detroit, There was one, I believe it was Cleveland. Was
[00:45:48.69] spk_0:
this around the, was this also the hoover administration were now profit complained were basically testified before Congress were basically running over each other, stepping over each other, trying to, trying to help. Oh yeah. Also also was that the Great Depression or
[00:46:34.48] spk_1:
no? Yes, yes and no. You know, there was what you’re talking about was World War Two, uh, stepping on each other and tripling over. That was World War Two. No, what happened was when the, when the Depression hit, um, sort of the thought was that, uh, this community chest would step up and community chest tried, they would have instead of one annual drive, they were having to annual drives. They tried three. But the problem, as we all know, was much bigger than anybody could have predicted foreseen. And their efforts were just not up to the fact that the entire economy crashed, which is why government had to get in that. It was obviously FDR FDR appointed Harry Hopkins to run the relief effort. Harry Hopkins thought that it really should be local government that was doing this. Local governments sitting off on the side. They’re very happy not to be involved. So what Harry Hopkins did was, he said, okay, we’re gonna do this and it’s going to be federal money, but none of the money can go to what today would call non profits because they got completely cut out.
[00:46:52.78] spk_0:
That was not, that was not to punish phenomenon that was to encourage, that was to
[00:46:57.73] spk_1:
force the states unwilling
[00:46:59.40] spk_0:
states and states that had not taken on public welfare right to do it. Or we’re doing give the money to the state. But we, the federal money won’t go to these community chest. Exactly right. They’re trying to force the hand unwilling recalcitrant
[00:48:06.37] spk_1:
states and localities and localities. But, but yes, that’s and that was Hopkins idea of course. Now what did the nonprofits do? I mean this kind of left them out in the cold. Now, you also have to realize that at this point we were talking about community chest, but this was one, this is not to say that the arts efforts weren’t going on and people weren’t founding zoos and botanical gardens. And a lot of this was originally founded by private garden clubs or a zoological society. But the nation was in crisis and relief was always from the charitable sector, which is why it was called the show. And now they couldn’t do it anymore because it was too big a job and be the federal money couldn’t go to them had, you know, Harry Hopkins said no. So they, we invent themselves. I mean, I said the US made early on what was the theme I keep saying resiliency. And one of the things that one of the earliest tests of this resiliency was after the depression because basically the Fed said you can’t have anybody, you know, more money for you. So,
[00:48:15.77] spk_0:
um, say a little about the, uh, the jewish contribution to what we
[00:49:54.47] spk_1:
Know. I think this is utterly fascinating. There’s a book, believe it guys named wrote it was cale calendar. I don’t know how Taylor County, it’s called the gifts of the Jews. The gift of the Jews book is probably 20 years old at this point. But he makes the point that one of the biggest contributions that the jewish culture, the jewish religion made to us here in the United States was in fact cultural, cultural. It had to do with how human beings were viewed when the jewish immigration here started in large. Think about where these people come from, they were either, you know, they were persecuted in czarist Russia. They were persecuted in Poland, which was part of czarist Russia. They were kicked out of spain. I mean, you know, 1000 years of this, they had an outsider perspective, nobody else had and they brought that here with them and when they got involved in charity and what they were the ones they, they were the biggest analyze of the black civil rights movement because their idea that nobody should be an outsider was central to them. And they brought that to that. You think about today’s nonprofit space, We are concerned about the handicapped were concerned about all sorts of groups that you might call marginalized with semi marginalized and this was antithetical to the jewish world view. So to me, whereas a lot of these other charities were taking care of their own. So for example, there was the irish working in such and such, but you have to be irish. The jews said no inclusive, inclusive.
[00:49:56.57] spk_0:
Excellent. Thank you. The jewish
[00:50:27.16] spk_1:
tradition. I just, I cannot emphasize that enough because I mean truly today, if you look at at the, the whole core of the nonprofit mission, it is inclusivity and I personally feel that without the incredible jewish influence that particularly here in new york and new york became kind of like one of those centers of the nonprofit world. It still is. I cannot emphasize enough how strongly I believe that that, that world view, yeah, that threat, um, truly truly help the imprint. Uh, what we have today.
[00:50:33.96] spk_0:
You got to get the book because there’s some things were not going to be a great depression. Uh, Kennedy’s new frontier. And then uh, johnson, johnson and johnson’s war against four. War on poverty.
[00:50:46.44] spk_1:
We have about 3, 4 minutes. Uh,
[00:50:48.70] spk_0:
five. I want to talk about the future too.
[00:51:41.86] spk_1:
Okay. But then I’ll do very quick. Let me just do johnson All right, johnson set us on the road that we’re on the war on poverty, Right. War right. Great society, war on poverty. We are today farther down that road and that road is being fancied up there are, you know, there are curbs where maybe they didn’t used to be curbs, there’s a newer pavement, nicer pavement and original, but it’s the exact same road. What johnson did was, he said, we’re going to take federal money and we’re going to change poverty, We’re going to eradicate whatever his goal was. But it wound up that it wasn’t the government that was doing it. It was government money going to community action agencies and To nonprofits. Now we don’t time now to go to talk about what happened to non profits during the 50s between World War II and we, you know, to get the book, just get the book as well. I have the book. Oh, you mean that they should be talking to
[00:51:42.99] spk_0:
The 13,013,000 who are joining this
[00:52:29.55] spk_1:
condition, They should get, I should hope to God you have a copy of that, That’s a different story. But the whole point was that it was hard to get for me to get one LBJ LBJ set us on the road that we’re on. We’re on now. And my feet feeling and maybe there are people in the sector would argue, uh, you know, this is my theory is that basically things have not really changed in direction, They’ve changed in degree. Now, the nonprofit sector is not just the partner of government, there’s, it’s dependent upon the government. I mean, look what happened to the sector, during the depression. It wasn’t that individuals stopped giving individuals, even during the worst of the great recession, we’re giving corporate was down. The corporate is not that big. It was government money. The sector today is very, very reliant on. So again, johnson set us on the road that we’re on now and we are just farther down and very much deeper into it.
[00:52:46.75] spk_0:
I want to look, don’t look, don’t look forward. You, you cite generational change and technology change as our biggest, uh, opportunities, opportunities and
[00:53:07.95] spk_1:
challenges. I think, I think two of the two of the three biggest things, because we end the book on what’s happening in the future. That’s the last, the last Third or 25% of the book. I think that the three biggest things that are impacting the sector and sectors largely unaware of it is number one of the growth. We are adding 50,000 a year, Uh, in 1990, there were a couple of 100,000 nonprofits in the United States today. There’s, there’s a startling
[00:53:13.53] spk_0:
Chart in the book, one of the pictures of the picture of
[00:54:35.94] spk_1:
the chart I drew it myself dramatic. Um, now there’s over 1.76 million. Actually, nobody as, as, uh, Lester Solomon, who is one of the stages of the sector says nobody really knows how many there are. And it’s because there’s no registration, there’s reporting a different story. So the growth, this can’t just go on 50,000 new ones a year. Even given 3-4%, you know, uh, dwindling and going away. Talk about technology and technology. Uh, you talked before about making online donations easy. That is changing the paradigm between donors and organizations such as we’ve never seen before. You and I are of an age when we still remember, uh, March of dimes going door to door. All right, That is over the canisters canisters. But think about it now. We are making it so easy for online or text, but we’re also making it very easy to give uninformed donations because it’s impulse. It’s on the second. It’s right there in your finger. The third thing is the generational change. We’re already seeing the statisticians and the demographic demographers already seeing a great, great, great change in terms of values and behavior amongst the millennials and us, but not just us, also the generation right behind us. So these three things churning are Have the power to totally change the nonprofit sector as we know it over the course of the next 15 years. And all I’m saying is we as a sector should be aware of these things and be prepared for what could happen and maybe try to steer the ship instead of just being a cork bobbing along where the tides and the winds take is where they will.
[00:54:54.74] spk_0:
Okay, just get the book for God’s sake bob, penna braided threads, a historical overview of the american nonprofit sector, you’ll find bob and his book at braided threads
[00:55:05.01] spk_1:
dot
[00:55:05.56] spk_0:
com. Thank you very much bob. Thank you.
[00:55:42.34] spk_2:
Next week. Edgar Villanueva returns with a popular archive show de colonizing wealth. If you missed any part of this week’s show, I beseech you find it at tony-martignetti dot com. We’re sponsored by turn to communications pr and content for nonprofits. Your story is their mission turn hyphen two dot c o. And by sending blue, the only all in one digital marketing platform empowering non profits to grow. tony-dot-M.A.-slash-Pursuant in Blue, our creative producer is Claire Meyerhoff shows social media is by Susan Chavez. Mark Silverman is our web guy and this music is by scott Stein,
[00:55:50.86] spk_3:
Thank you
[00:55:52.00] spk_2:
for that information scotty
[00:55:53.74] spk_3:
be with
[00:55:54.07] spk_2:
me next week for nonprofit radio
[00:55:55.92] spk_3:
Big non
[00:56:12.84] spk_2:
Profit Ideas for the other 95% go out and be great. Yeah.
Robert Penna:How We Got Here, Revisited In June 2016, Dr. Robert Penna shared an early, partial excerpt of the book he was working on. The book is published and he’s back to explain the unpredictable trajectory that led to today’s nonprofit sector. His book is “Braided Threads.”
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Hello and welcome to tony martignetti non-profit radio big non-profit ideas for the other ninety five percent. I’m your aptly named host. Oh, i’m glad you’re with me. I break out into papel idema if i saw that you missed today’s show how we got here revisited in june twenty sixteen dr robert penna shared an early partial excerpt of the book he was working on. The book is published and he’s back to explain the un project unpredictable trajectory that led to today’s non-profit sector. His book is braided threads tony steak, too sunshine and bees we’re sponsored by pursuant full service fund-raising data driven and technology enabled tony dahna slash pursuant capital p wagner sepa is guiding you beyond the numbers whether cps dot com bye, tell us turning credit card processing into your passive revenue stream. Tony dahna slash tony tell us and by text to give mobile donations made easy text npr to four, four, four, nine, nine, nine every. Glad welcome dr robert m penna bob back to the studio. He’s, the author of the new book braided threads ah, historical overview of the american non-profit sector he served five years as a consultant to charity navigator, and also as an outcomes consultant to the world scout bureau. Indeed, his last book was the non-profit outcomes toolbox, which we talked about on this very show he’s presented before non-profit organizations and associations across the u s and in canada, poland, kenya, saudi arabia and australia. Bob is a native of the bronx, new york, and he still sounds like it. Even though he lives in wilmington, north carolina. You’ll find him in his book at braided threads. Dot com welcome back, bob penna, thank you very much for a little closer, having thank you very much, ma’am ing my pleasure. Thank you. Get for coming to the studio. This braided threads overview overview let’s see what you know we’re i think i think you make the point, there’s just not enough of an appreciation among those of us in the nonprofit sector. Was it snow where we’re from, where we came from, where he came from? Well, i think a lack of knowledge about the east sector is probably throughout the population, but for those of us that work in it, most people never stop to think about where that’ll come from on dh like so much else around us, we americans are notorious for lack of a historical sense. Generally, we just kind of accept that, you know, okay, that mall was built for my convenience right before i was born, forgetting about what was there before being a former got in when they was wanting the same thing with sector people just accept it for what it is today, and you’d only don’t know the real size of the really dramatic economic impact, and i thought that that story ought to be told it actually started a zit. What i thought was a chapter in another work, and it got a cz bigas a book and it was to me a fascinating, fascinating story what’s the thread that you think is most important resiliently through the history resiliency in other words, it has changed. The reason was called braided threads is because it is not one unbroken series of events that took place in sequential owner and all in one line is a metaphor really, for the history on dh the strength i thought both of the sector that there are all these different things that were happening, that when they were woven together, gave us what we have today s so that’s where the title came from. But if you had to pick one thing, i think it’s a story of resiliency is it’s a story of before it was a formal sectors such as it is today, it still wasn’t movement, it was it was a things that people were doing, and it ricocheted off of reacted too, but also impacted events for over two hundred years. You’re clear to point out that it’s not a history of non-profits no it’s, how the non-profit sector evolved because of discreet events in history. Well, that’s, why it’s called overviewing in other words, i didn’t start out with day one and try to give chronologically month by month, year by year. What i did was i looked at what i thought were the most impactful things that happened during or to the history of the sector, and those are things i wrote about now, um, i’m not sure we’re going to go strictly chronological way made the book isn’t actually strictly chronological. They’re places where i have to double back now. When you were on last time, we talked about elizabeth, importantly elizabeth the first. But i know martin luther piques your interest. I thought more pre-tax pre-tax essex. His shame. By about sixty years i particularly thought it was interesting, because if you look at the sector today is largely secular humanist not that there aren’t religious or religiously affiliated organizations in it, but it is not a religious sector. I mean, generally speaking, not that there aren’t religious organizations and affiliations, but it is a very humanistic secular. In some cases, you might sit liberal. I don’t know of movement. And yet it’s roots were distinctly religious. So how did that break happened? Why did that break happened? Where’d it personally, i trace it. Back to a martin luther in the reformation. So you’re how? Because up until then i mean again, and this is not to be focused on just one, you know, ethnicity or religious tradition. This is certainly not to leave anybody else out, but the truth of the matter is that europe was catholic ever since. You know, constantine made it the catholicism of christianity, the official religion of the empire on three thirty, eighty europe was catholic, and then comes along martin luther and he initiates along with few other people of the reformation. And his biggest point was that unlike where the catholic church that it was faith and good works that got you in heaven, martin luther with sola feed a faith alone, you split them and he said, you could do all the good works you want. They’re not going to get you into heaven faces, and he divided it at that point and that crack that infant dismal hairline crack got wider and wider and wider and wider people began to realise overtime. Maybe they never even articulated it but became a sense that there were certain things you do because they’re right not because it’s an extra two points to get into heaven. This tradition had not existed there. Two four and that’s. Why? I peg one of the first first steps towards what we have today in particularly united states with martin luther and now s o and then queen elizabeth. Queen elizabeth was important. Yes, for now. If listeners want to go back, you could go back. Teo. June twenty, sixteen show we talked for about a half an hour. Not all about queen elizabeth, but we talked to fair amount about her more than we’re going to today. But you could go toe twenty martignetti dot com search bob’s last name penna p e n n a. And that june twenty sixteen showed last time he was on. Well, well, appear to you. Okay. Place very quickly. Queen elizabeth, wait time. Okay. Queen elizabeth in sixty, no one issued something. It was called a statute of charitable uses and what she did, wass andi it’s not say this had never happened before, but she codified with the idea that things that were of civic and civil benefit could be appropriate targets of charitable givings, what’s things. Founding of funding of schools self-funding of scholars, the building of bridges, the building of causeways though ransoming of prisoners. All of these things were in this list. So what was she doing there? She was a further secularizing charity. But be she was putting into the charitable pot things that their two four had not been considered charity charity. But charity was always personal to help poor now, she’s moving far away from help the poor bridges, bridges, bridges, cause whillans and ransoming hostages. Or also putting together a sort of a charitable part for the dowry for port maidens. Yeah. Okay. Yeah. There was things that today you might call it the social engineering or what? What not. But the point is, it was no longer the idea that charity always was always had to be about helping the poor. So first, martin luther breaks off the idea of these good deeds to having nothing to do with getting into heaven. And then she comes along sixty years later and says, on top of that charitable activity, things that are good for the community and not necessarily what was the thought of his personal charity putting the coin in the beggar’s hand beyond martin luther religion, the evolution of religion i think it has something important, tremendous, particularly united states. We’re probably going to hit religion a bunch of times, but give us an overview of why, why you say tremendous? Well, i would say two reasons first off, because of the impact of puritans, if you wouldn’t mind me mentioning another author, collinwood guards book american nations, he makes that what’s his name colin would guard okay, american nations in yur forward or your introductions in the introduction. Okay? And he makes the point that they were founding culture’s here in the united states, and one of these founding cultures he calls yankee dm basically the puritan culture. And the thing of it is that that had a tremendous impact because their world view they were the on ly one’s coming here amongst the settlers amongst the french, the spanish, the swedes, everyone else who came here, who came with this idea of creating a better society. We’ve all heard that turn the city on the hill. Yeah, john winthrop, in their mayflower compact, was writing this down and was saying that amongst the things we’re going to do is every person has to be responsible for every other person built into the dna of that colony and what it became eventually, in terms of one of the i was so dominant cultures of the united states, was this concept that we have a responsibility, a civic, civil union, responsibility for helping each other. We’re going come backto winthrop, one of the new england puritans, right? We’re gonna take a break, okay? Pursuant they did a round up for you and included a video they’re paper is pursuing e-giving outlook. We took the latest fund-raising reports and boiled them down to what you need to know a round up the takeaways. Plus they have ah, webinar which is archived. You can get both the content paper and the webinar of naturally you know where they are. They’re on the listener landing page. Tony dahna slash pursuant capital p for ah, please. And i guess pursuant also. Now back to how we got here. Revisited revisited. Eso let’s. Jump ahead. We may come back. Like i said, i may not chronological but you mentioned winthrop, new england puritan new england puritans were different than in terms of their there. The concept of charity then the southern it was also okay. The pioneer was also had a lot to do with was the way they set their society of if you think of the south, the first off there was the tidewater southie, maryland, virginia, northern north carolina. That was one society. But then there was what we came to know for better il as the south, eventually the confederacy it’s that will start in south carroll. It was a plantation. Both of these were actually plantation societies, and these plantations were largely self sufficient. So amongst the things they didn’t do, they didn’t worry about having a public school. It was the rich to care of their own children. They had tutors, or perhaps they sent the children away someplace, but they didn’t worry about public schools or didn’t matter, and the poor didn’t matter need education neither white nor black. It didn’t matter. So all the things that we take now as thinking their earmarks of society, their marks of civilization, they didn’t exist down there. Conversely, the first things you did in new england was you where’s, the village green. The church is going to be at one end congregations of course, the school’s going to be the other end. Everybody supported it through their taxes. So right there you have a division. This then later was reflected in terms of things like the pieces of civil society that you and i would consider to be a charitable efforts. They didn’t exist in the south since religion is a thread. That, yes, it’s very important. The congregationalists. In that time, they were the they were the state and the state religion in massachusetts. Just a massachusetts in massachusetts. Rhode island, connecticut. I’ve really askew for went for the south. It became the anglicans. In fact, the anglicans were minority in massachusetts. And what what became a pro? You know what? You don’t see a pilgrim church or a puritan church anymore. They became the congregationalists which were supported by taxes, taxes, taxes, the older. So i mean it’s a complete you know, this is obviously all pre revolution pre cut free constitution, but right in that in that day, we had state religions. Yes, yes. In every every, every colony, some of the northern state, every common. Okay, could not, you know, including eventually. You know, as things got more settled. Down south, the anglicans, the angle of the church of england was the state church. So for example, in virginia had to d institutionalized the anglican church so taxes wouldn’t go to it anymore. But it did have this thread tony of of how religion impacted it. It goes to his whole story, because when the minister is no longer part of the government, so to speak they had to find a new role. You had other sects that came along after the second great awakening amongst them, the baptists, the methodist, they were incredibly influential because they had they would have a little formal theology that others had it was that’s why you would hear a baptist preacher referred to his brother parsons or something, because they weren’t ordained ministers in many cases, and because of that lack of formality number one they could they didn’t church necessarily they get preach under a tree. But secondly, they also had a much more accessible kind of idea the way they approached it. And a lot of what we see today came from specifically the baptist evangelicals and the method like art. What about some of these traditions? That well, for example. The first first nationwide survived it. The first nationwide charities you want call were bible in tract associations, and they were all run by, funded by and pushed by these southern of evangelicals, methodists and baptists. And that became, like the first nationwide charities, the precursors of all the big ones. You know, today they were the first ones who are, like coast to coast. What else is there another tradition that you can? I think i think another tradition i would connect is ah, the activism of many, many groups. So for example, going back to the abolition of slavery, which, of course, started of all places in boston. Boston was the home of the abolitionist movement, and a lot of the people of there were religiously affiliated. But it is also true that during reconstruction and wanting a lot of the quote, charitable work that was done down there amongst the freedman, that much the freed slaves, etcetera, was done by northern methodist and northern baptists. So this this threat duitz involvement. But they weren’t doing it necessarily for the same reasons that going back to, you know, the fourteen hundreds the catholic slash christians were giving money to the poor that was trying to buy their way in heaven, it slowly, completely different. This was this was a our contribution to society. Exactly it was, it was like a second in the nation beyond was a secular act being done by people who for who belong to, ah, a particular denomination, in this case, it’s. Interesting to see the degree of do get things back, you know, go back to the anti war movement during the sixties, how many of those people marching there were protestant ministers? Many of the many of them were methodists, and they’re baptised. This strain never went away. What was, i’m jumping way ahead. Now we’ll come back to the constitution and separation churches, they but ancient greek, greece, rome, egypt what was what was the conception of charity that well, egypt is a vary by empire. Generally speaking, i mean, even in egypt there are their hyre hyre koegler fix have been found and has been translated that roughly say that you know your place in the afterlife, but depending on how you treated people people in this life, so you might say there was that kind of charity in greece in rome, charity was much more what queen elizabeth did. In other words, the idea was particularly in rome, if you want to get ahead and you want to be noticed. So let’s say you’re in the army and you want to move into politics. You were high up in the army, you would spend stuff, you would spend money on things that the public could enjoy, like you would build a public bath. Or perhaps you i would pay for a temple to athena or some small thing of this nature. But the idea was the charity in those days did the poor didn’t count to the poor didn’t exist on anybody’s radar screen. You had totally different perspective of human nature, human. Value. And it was for your own. It was very good for your own good. Everyone over here, right. Career. So writer’s career development. But the whole idea was to just i could spend four hundred bucks. Goto unconference then i would have had to build a temple to athena. Or you could today you could make a big donation to a hospital and put a plaque on the wall with your name. This is twenty martignetti wink. Yeah, i’d rather build a temple, but okay. That’s. Interesting. All right. Thank you. So so let’s go. All right. So now we have our constitution, our bill of rights, things first amendment geever obviously religion. No, no state religion and and separation of church and state. And so how did these factor into these factored in three different ways on the one part of those? The first amendment is the right of assembly, which the british kept an eye on when they were when they were in charge. Well, now you could formally have. You could have the group meetings you could organize again to worry about. Perhaps the king’s soldiers would come and say, break this up while you six. People was gathering here. One of the things that people did was they formed organisations do toqueville. I wrote back in eighteen thirty something when he wrote his famous his famous review of a matter of america based upon his tour that americans were already organizing for virtually everything you name the thought, music, culture of politics, something that they thought of americans were organizing. He hasn’t has a comment that says where in england you will find a a ah a personal great wealth for prominence heading up an effort will where in france you will find the government doing that in america you virtually always find it being done by a citizen’s organization interested. So this could be a total was here, and with the early twenties, you know, first twenty years or so of american independence. I mean, i believe he wrote democracy in america somewhere around eighteen thirty four and these were already his reflections by eighteen twenty the new england area already had over two thousand of these citizen voluntary organisations they were the precursors of today’s non-cash lorts yeah. And how were they structured? What do we know about their organ? It was structured. Like they were structured, sort of, as you know, an association they had by-laws they had officers what they didn’t have was either illegal corporate identity, nor did they have any sort of physical power because the laws that created what we call today a corporation, yeah didn’t exist back then. All right, so we’re doing, like, early to mid eighteen hundreds, are they? Are they doing their own independent fund-raising yes, they were well, they were doing the way calling us, and there were no bodies description that would call it a subscription to put out a subscription players subscription request. Andi, it was today’s. Fund-raising but they called it a subscription, but the key things in those days were threefold number one, they weren’t incorporated, so they didn’t have a legal standing identity, such as people don’t like about citizens united that whole idea that it didn’t exist. Secondly, they did not have any separate fiscal ability to buy to sell to they didn’t. And the third thing was that the officers or whoever was there, the officers were the identity. So if mrs smith or jones quit and or died very often, the operation would fall apart. Because there’s, no way to keep it going, it was very, very crucial for them to eventually get this right to teo. Incorporate. And one of the most key points about this was that they eventually incorporated under the state laws the laws of their home states. Now, who then control them did the state legislature because it charted them or allow them to incorporate control them? Or were they independent? And there was a crucial of a crucial of court case involving dartmouth university, where by the courts found that even if public money went to these entities and even if in fact he’s public entities these entities were incorporated under state law, legislature couldn’t touch. The legislature could not give the money, but the legislature could not tell them in this case, specifically dartmouth university. What to do that independence was crucial because it allowed these organizations to in many, many, many cases, proceed government in various efforts, whether it was schools for the children of freed former slaves, whether it was schools for today, you’ve called a handicap, the death, the blind they would very often create certainly would call them asylums. Today, in my column, orphanages. For children. And there was one in new york city that was specifically for the, shall we say. Children of prostitutes who might’ve been cold bastards back then or what we call illegitimate nobody. Where did these kids go? What did you do with them? And there were there was a privately funded asylum was created just for those people. Those children for the poor as well, but very old housing as well. Arms houses. They yes, very vory, largely funded by these private entities, but very often, particularly in their city near city under mayor de witt clinton high school androids clinton in the bronx. Yeah, right. Lincoln high. He became he was governor at one point. He was not only when he was mayor. He was also head of one of the largest charitable efforts in the city and was even back then. We’re talking early immigrants. They’re on guessing here, trying to remember eighteen twenty something like that. I don’t remember the exact years of his term of office, but the city was already paying what today would call non-profit to run that run the schools for the poor. So in new york state, particularly this tradition of public money going to a not what we today would call a non-profit to provide a legislatively desirable and socially desirable. And think about it. Tony, this is two thousand eighteen year almost two hundred years later, we’re still doing the same thing. Yeah, yeah, i love that around this period, let’s. Take the mid eighteen hundreds of what’s happening in the rest of the country way riese laid our charitable act. Well, slavery and civil war are percolating. And a tremendous number of of effort’s private government effort, a rather private citizen efforts. We’re trying to have a slave trade stopped because constitution originally said that the government could not do anything even in the slave trade, not slavery, but the trade for twenty years. So this effort was going on for a long time and was all be done by citizens in ninety nine percent of up north. Ah, a lot of them either spurred by or inspired by the culture of yankee dome, which was spreading across the country at that point. I mean, think about through from the mohawk valley to the ohio valley way spread from east west. And this culture came with us and the number of people who felt that this was a, uh, scar on our national character increased. And i mean, you’ve heard, you know, the missouri compromise bleeding kansas. We all know what? Well, the things that led up to the civil war, but what was while that was going on, there was this tremendous effort to, among other things, abolish slavery, but at the same time, penal reform. Ah, reform of t end was biggest show in new york. Hamilton, right? Hamilton and burr dueling outlaw dooling also thes air efforts by the various office or he’s working it by these writings organizations. Now, the term non-profit didn’t come along until nineteen. Fifty. Okay, yeah, we’re gonna get well the right to tax exemption. Ok, but by these are a penal reform. What can you think of other examples? What they were doing around this time? Well, was very, very interesting amongst the subscription today we have you know, this there’s everybody’s familiar with the term five a one c three. Well, the three denotes one level of five o one. See, they’re actually twenty nine of them. Well, one of them one of the earliest was what was called mutual society. Sort of mutual aid or mutual. Today there are mutual insurance companies which are non-profit they started back then the ideas you would again have a subscription and if a fire hit your house, this would pay money to you to get you back on your feet. This was another month non-profit effort that didn’t exist, benjamin, for every year where i guess i remember benjamin franklin, but every year i get my subscribers check from yusa, right? A mutual mutual benefit insurance conference company and now and bank, right, ben franklin. Ben franklin is credited with founding amongst the first off non-profit things in united states that volunteer fire court in philadelphia, one of the first libraries, the junior society, these were all today you’d call them non-profit ever efforts that he founded in philadelphia before the revolution. So again, this was but, interestingly enough, not down south, yeah, not down self. Once you started to get to his around the north carolina border, you didn’t see them because of the plantation economy because of the culture, but didn’t have a specific there wasn’t a civic civic sense. We have a community center. It was this my plantation, right? We take care of everything here. This is why two of the most revolution of things that happened down there was thomas jefferson’s, founding of the university of virginia north carolina’s found in one of the first state universities in the country because that was unheard of down there. It was just unheard of. So all of these efforts, as they say, we’re primarily northern. We have about a minute before the break the tax exemption. I feel like this is a good time. When did that? When did that attacks its first tax exemption started way, way, way back. Because you have to ask about which taxes so it’s probably gonna be more than wasn’t religion okay? Wasn’t religion, the religion first exemption religion and then also schools and things, things, things of that nature. So go back to them. Yeah, right. It broadened. But i started with okay, so we tease it together and always do. Thank you very much. Always a tease and i need to take a break. Weinger cps. He coached to you heard him on last. Week’s show the four hundredth very good guy. Check out the firm, then talk to him. Why? I g eat. Of course. No pressure. Tell him what you need that he’ll tell. You, whether weinger cps, can help you, of course. And if they can, then you know that help will extend beyond the numbers. Do the research talk tio get started at wagner cpas dot com. Now time for tony steak, too, who brings a sunshine to your mission? I’m urging you dive deep and think hard about who in your organ is critical to your mission. The worker bees, the hero worker bees often not seen tell their stories. Let’s. Start telling the behind the scenes stories, usual your digital storytelling capacity, and share this critical work with people who don’t see it. Because these air, not too forward facing people in your organization, your donors, you’re bored, you’re volunteers, even maybe even you know, if you’re big enough, maybe even employees. It’s, you know, this is the inside baseball, which is ironic, but that’s, as far as i could go with a sports metaphor. But i’ve heard of this thing it’s it’s called baseball and has touchdowns so people love this stuff. People who are outside it may be typical an ordinary to you but it’s not to people who don’t live it like you do every day. There’s more on my video at tony martignetti dot com we got to do the live love and were exploding west covina, california nan, you at new york pen sock in new jersey, rehoboth beach, delaware. Oh, i was in. I was in. Bethany had a very nice week. Very close to rehoboth. Live love, live love, delaware, new jersey. We got more in new york, but manual and california, tampa, florida west, long beach, new jersey looking new jersey exploding. Nan you at new york. Salt lake city, utah, new york, new york, multiple brooklyn, new york is here. New bern, north carolina is here. Live love to each of you, each of you on going abroad. Look, there’s! A whole page of going abroad. My god, it’s! Unbelievable! Manchester a sincere own paraguay ottawa. Tashkent, uzbekistan. Munich, germany. Iran, mexico city, mexico, santa catarina two new in guatemala, sudan we have a listener in sudan. We’ll show for the center in pakistan, so you know asia, oh, my goodness, live love, teo each of our live listeners love goes out thank you so much, and the podcast pleasantries to our over thirteen thousand. Now i’m pretty comfortable saying thirteen thousand, you know, sometimes some shows don’t quite reach that threshold, but enough have that i’m declaring it so podcast pleasantry store over thirteen thousand listeners you may be you may you may be listening six hours in a row. I don’t know, however you bunch them up pleasantries to you, thanks for being with us and the affiliate affections to our am and fm listeners throughout the country, like claire meyerhoff said last week, and as you’ve heard me say, terrestrial radio is going nowhere. It may not be blowing up like digital, but it will always be with us, so the affections go out to our am and fm listeners and stations across the country. Bob pen is with me. His new book is braided threads a historical overview of the american non-profit sector just get the book because, you know, we can’t do it justice. Of course, you’re interested in how our sector, our community evolved to what it is. Now get the book, you know, we’re hitting some threads, some braided threads, if you will, but you want the full story, you know, even, you know, bob mentioned something like oh, yeah, the dartmouth case, you know, i can’t remember it all just by the thing for pizza. All right, where were we see now i’ve ranted about bees and sunshine and all this live love, where were we? Well, and be me. Now tell me what you also screwed up the whole thing about how about your baseball? But that’s, another thing? Well, you have baseball doesn’t have touchdowns anyway, this donorsearch we’re talking about sex, we’re talking about taxes and tax exemption on that’s what you would ask about that. Thank you. So it started. Religion was the first one. Well, what period are we talking about now? We’re going going back to probably the sixteen hundreds of knows the point of matter-ness what taxes? Alright, what tax? Federal government levied very, very few texas before. That the state’s levy not that many taxes most taxes were on property and very early on churches were exempted from paying those taxes. Now it wasn’t just the church building. It also became the the parsonage where the minister lived. Then if there was a section of the building library, perhaps, then schools obviously we’re not text be they private or be the public clearly in public government is going to tax itself so public institutions like public school would never you were never text, but the idea was that it is the exemption list grew bigger and bigger new york state was obviously this was going on in all states, i happen to have a quite an extensive county in the book of how the new york state list just kept getting broader and broader and broader and broader. At one point, it was interesting because the law was changed to allow organisations that included in their charter or their mission. The enhancement of the minds of young people are something that’s. How the why, god and because the y had tried to get a tax exemption had gone to court, they’ve been turned down, they had to pay the tax bill, but everybody thought, you know why should be enough in this. So why is very interesting to er in the world wars? Well, that’s right in the book, right? That they were also involved. Yeah, this is the book. I don’t know, but what i’m saying is that the y was not really was not mentioned or organizations like yeah, why now you mention new york state? Yes, i love this one thing i want to read for this from seventeen, ninety nine new york state. You you cite new york state as sort of representative represent what was happening around them, what they’re worth, barry issues, but there’s very representative, this is an act for the assessment and collection of taxes new york state seventeen ninety nine excerpt. I won’t be the whole thing, of course, no house or land belonging to any church or place of public worship or any personal property belonging to any ordained minister of the gospel, nor any college or incorporated academy, nor any schoolhouse, courthouse, jail, arms house or property belonging to any incorporated library shall be taxed by virtue of this act, right? And that that was just kept going, as i said at one point, they amend it to include i figure the specific wording was something about the betterment of the minds of young men and women, because there was the y m c a, and the y w, c young, you know, young man’s and young ones christian association. So the law was changed. And basically what the courts said was that the’s operations were doing good. There were doing good things, and with beneficial to society and therefore society it was in society’s interest, but also as just the smart thing to do. We are going to do our bit by supporting them through the extent that we do so bye, alleviating them from the tax burden they were still not call non-profits because that concept him way later, but these organizations thes voluntary or for a long time was called the voluntary sector. The’s oh, yes, that was the name of these organizations increasingly became tax free. What we know today as thie people call them non-profits i’ll do this relatively quickly. One of the last revenue acts of the eighteen hundreds included this idea that these kinds of organizations could be should be exempted from federal taxes that particular revenue actors found unconstitutional. However, when things started to fall into place and you remember it was thie sixteenth amendment that made the income tax legal in the united states when that happened, the recognition that these organizations should be exempt was codified, and it had to be three things. Number one, it had to be incorporated as a non-profit what does that mean? It doesn’t mean they can’t make a profit that can make money know what it means. Is that what any excess extra it has to go back in? Well, it has to go back. And they can. This were contemporaneous with the sixteenth amendment. It was well shortly following them. But what is it? Non-profit means that rather mean doesn’t mean it can’t make money. No, that doesn’t that’s not what i mean what it means. They can’t take that profit and distributed to partners distributed to stockholders. Distribute it has to go back into the pot. That’s number one. The second thing is that no one of its activities can make money for any of the officers. Right? And the third, the third idea. Oh, is that the well, roll sunday, the ideas non-profit none distribute torrey and doing some sort of civic good and so very often was charitable and there was a charitable, educational and the list got, you know, bigger now fairly dilemmas in erry i like that word helium really, really lousy grayce let me share that’s what the reason? Every believe believe that it’s, but maybe you’re right a check, maybe. Alright, remember, i come from the bronx, so i’m different pronunciation. Um, well, you were wrong about you around baseball to sew our from president tax abilities. Alt-right president taxco comes from nineteen fifty four that was the first place where they laid out what we have today, this five oh, one c category and where the general exemption from originally, the idea was that if these organizations made money, they didn’t have to pay a corporate income tax on it. Then it became not legally, but in terms of practice that they are basically free from almost all taxes other than things like excise taxes or taxes on gasoline or something that you pay is part of a bill, which is why the local men’s association will go to a restaurant. And then have the banquet, and they give the the the owner hears my tax free by tax free number, and they won’t have to pay sales tax on the restaurant. Yeah. Okay. So that’s where all that came from, but it was in terms of its codification. Although the roots go back to the sixteen hundreds, codification goes back to nineteen. Fifty four. Okay. Is that the sixteenth amendment was at the sixteenth amendment? Was nineteen. Thirteen that’s? What? Allowed the ink allowed, permitted in income to federal income tax. Right. Okay. Okay. Let’s, uh, were world war i? We saw an expansion. Uh, yes, yes. What? Why? Why? Because because we really well, but because there was no functional way for the government to step in. One of the more fascinating things about it was that the human we’ve been told by the why? The why was the first organization two do what you think in terms like the red cross? You know, pow pow camps. You’re checking on status bringing, you know, president’s part. Nobody did that government sure affected neither the union or the confederate government. It was the why the y m c a that first started this. Bring this service to both sides to the confederates and northern. So they were they were in buy-in confederate pow camps ministering, so to speak, to union prisoners and vice versa. You say that the white was the first large scale service corps. Really? You could say that you you you can’t say that the other s o comes along world will once there was a knee for this but nobody else to do it. Okay, we gotta take a break. Take a break. Tell us you say you need more revenue. Have i heard rumors to that effect? Start your campaign. Talk to the businesses near you and those that are supporting you. Ask if those business people will consider switching their credit card processing to tell us. Explain to them that you will earn fifty percent of the fees that tell us gets you get half that’s the long stream of passive recurring revenue for your non-profit you’re voluntary organisation, check out the video at tony dahna slash tony tello’s now back to bob penna the way the y y m c a initially or was and why it was there right now while there’s two there’s one. I am cia, young men’s, christian association and the young women’s which came first. William. Okay, i think so. First, large scale service corps and well, what happened was this. You know, there was when world war one started and there was a need when the americans got involved, when there was a need to again bring services to this army that was being raised, whether it was, you know, outside of fort dix or whether it was, you know, eventually when the ghetto got, of course, the the other side across the pond. Allied expeditionary forces, right? American expeditionary. The whole idea was somebody had to do the same sort of thing. And why was the first one to step in a red cross, eventually join the salvation army, eventually joined. But all of this was being done privately. Meantime, both prior to america’s entry into the war and after it was a tremendous amount of refugee. If you will victims victims, relief. I mean, you know, war is terrible. Whatever ward is and there’s always collateral damage, the people who were displaced, the homes of the destroyed well during war governments don’t stop to worry. About taking care of that, they move on, they want it, they have a war to try to win. So who took care of those people? The refugee problem was tremendous. Belgium became one of the worst sites of it because when the germans invaded belgium, the allies said, well, you have to feed the belgians because most of the belgians of food came from outside. German said, no, we’re not going to be bother doing that were, you know, feeding our trip. You want to give them food, you give them food? Well, it was a relief effort that began in the united states that started working to bring food to belgium. But it was not government. It was all private. It was all voluntary was a what you today with called non-profit before our eyes. Actual pictures, one of the few pictures that are in the book before the war, before the u s got involved in the war when we’re supposed to be officially neutral. Yes, there were organizations raising money for the poor and the suffering and the widows in belgium and france. And but there were also organizations doing the same thing directing money to the german empire, the austria hungarian empire on turkey because we were officially neutral. So there are actually a couple of pictures in the book. I wouldn’t have shaved more pictures, by the way. Well, i like, well, i’m sorry next-gen next book, more pictures, but the whole idea was this entire effort was being done privately after the war massive relief effort run by herbert hoover, most of it not all of it. At that point, the u s government was committing money, but a great deal of it, you know? I don’t know proportion sixty percent maybe was well private today’s uso was formed by a collection of a bunch of the collaboration of a bunch of the organization’s yesterday the y m y w c a regular yeah, that’s, today’s, united service organised, right? Right. And that’s where that it was a coalition that was found was one with first ever like that on the first ever efforts. I mean, there are all sorts of things that happened back then that we we today, for example, you’ve heard of united way everybody knows united way, you know, we’re united what came from i don’t community chest community. Chest and you know it today. Most people know community chess is a sort of a space in the car on the reporter community chest wass local fund-raising specifically for disaster, personal tragedy, private relief. So if you lost your job or the factory burned down and five people lost, the job community chest was was was the entity in each individual community that would they would go to for relief? I mean, maybe if they belong to a particular denomination in the church might help him out as well, you know, temple or, you know, there’s a lot of that. I mean both and there’s a whole section in there on both jewish and catholic specific ah, contributions to what we know today as the american non-profit sector and that that’s interesting reading on on its own. But this isn’t to say the churches were involved, but every community there was no public relief. There was no public welfare. And so if dad died or fell off the roof and broke his leg and couldn’t work, there was no unemployment insurance. It was the worker’s comp people. Very often they went to community chest. What wound up happening was one of the transformative events was, we’ll make coal cooperative fund-raising if everybody fund-raising for fund-raising fund-raising whatever the look, the past tense of that is by themselves, you want with competing appeals and the banging into each other. Well, it actually started to believe it was a cleveland was one of the first ones i know there was one in denver, there was one in detroit, it was one i believe was cleveland. Was this around the is this also the hoover administration non-profits complain where we’re basically testified before congress were basically running over each stepping over each other, trying to trying to help? Oh, yeah, we’ll also show it was at the great depression or no, yes, yes, i know now that was baby. What you’re talking about was world war two upleaf stepping on each other in front of me. All right, that was world war to know what happened was when the when the depression hit sort of the thought was that this community chest step up in community chest tried they would have instead of one annual drive, they’re having to annual drives, they try three, but the problem is we all know was much bigger than anybody could have completed for scene and their efforts were just not up to the fact that the entire economy crashed, which is why government had to get in that well, it was obviously fdr, fdr important appointed harry hopkins to run the relief effort. Harry hopkins thought that it really should be local government that was doing this local governments setting off for the side. They’re very happy not to be involved. So when harry hopkins did was he said, ok, we’re gonna do this and it’s gonna be federal money, but none of the money can go to what today would call non-profits they got completely cut out. That was not right. That was not to punish that i’m no, that was to encourage that was the force, the state’s unwilling states and that had not taken on public welfare right to do it or we do it give the money to the state, but we federal money won’t go to thes community chest exactly, right? They’re trying to force the hand and unwilling recalcitrant states and localities and localities. But but, yes, that’s and that was hopkins idea. Of course. Now what did the non-profits do i mean, this kind of left them out in the cold? Now, you also have to realize that at this point we were talking about community chest, but this was one. This is not to say that the arts efforts weren’t going on, and people were founding zoos and botanical gardens, and a lot of this was originally founded by private garden clubs or a zoological society, but the nation was in crisis and relief. I was always from the charitable sector, which is why i was cold, and now they couldn’t do what anymore krauz was too big a job and be the federal money couldn’t go to them, have you? You have no soul, we invent themselves. I mean, i said us made early on what was the theme? I keep seeing resiliency and one of the things that they’re one of the earliest tests of this resiliency was after the depression because basically the feds said you can’t have anyone for you no more money for you, yeah, yeah, so say little about the jewish contribution. Tio what we know, i think this is all really fascinating. There’s a book believe guys named wrote it. Was cahill cal in-kind how taylor count it’s called the gifts of the jews the gift of the jews book is probably twenty years old, this point, but he makes the point that one of the biggest contributions that the jewish culture the jewish religion made to us here in the united states was, in fact cultural, cultural. It had to do with how human beings reviewed when the jewish immigration here started and watch. Think about where these people come from. They were either, you know, they were persecuted in czarist russia. They were persecuted in poland, which was part of czarist russia. They were kicked out of spain. I mean, you know, a thousand years of this, they had an outsider perspective nobody else had, and they brought that here with them. And when they got involved in charity and they were the ones they were the biggest analyze of the black civil rights movement, because their idea that nobody should be an outsider was central to them. And they brought that, too, that you think about today’s non-profit space. We are concerned about the handicapped. We’re concerned about all sorts of groups that you might call marginalizes. Semi marginalized and thiss was antithetical to the jewish world view. So to me, whereas a lot of these other charities were taken care of their own. So, for example, there was the irish working in such and such, but you had to be irish. The jew said, no, inclusive, inclusive. We’re gonna take our last break. Okay, text to give. Welcome them to non-profit radio by checking them out, please. Mobile donations made easy, it’s, simple, affordable, secure. If your donor’s consent a text that can make a donation, you get more revenue because it’s giving made easy text. Npr, to four, four, four, nine, nine, nine and that will get you info on text to give and that’s also the way to claim your special listener offer npr, too, for for foreign. Nine, nine nine. We’ve got about six more minutes for how we got here. We visited. Excellent. Thank you. The jewish tradition. I just i cannot emphasize that enough, because i mean, truly today if you look at the whole core of the non-profit mission, it is inclusivity. And i personally feel that without the incredible jewish influence that particularly here in new york and new york became kind of like one of those centers of the non-profit war with still is i cannot emphasize enough how strongly i believe that that that this world view yeah, that thread truly, truly helped imprint of what we have today. You got to get the book because there’s some things were not going to be a lot of the great depression. Kennedy’s, new frontier. And then johnson, johnson as and jesus or against four war on poverty way have what? Three, four minutes? Five. Okay, well, i want to talk about the future too. Okay? Then i’ll do. So just do johnson. Johnson set us on the road that we’re on the war on poverty, right? Warren? Right? The great society war on poverty. We are today farther down that road and that road is been fancied up. There are, you know, they’re curbs where maybe it didn’t. Used to be curbs there’s, a newer pavement, nicer pavement and original, but it is the exact same road. What johnson did was, he said, we’re going to take federal money and we’re going to change poverty. We’re gonna eradicate whatever his goal was, but it wound up that it wasn’t the government that was doing it. It was government money going to community action agencies and two non-profits now we don’t time now to go to talk about what happened to non-profits during the fifties between world war two and way, just get the book and, well, i have the book. Oh, you mean elation gets into the thirteen thirteen thousand we’re joining this mission, i hope to god you have a copy, then that’s a different story, but the whole point was that it was hard to get for me to get one lbj lbj set us on the road that we’re on, we’re on now and my feet feeling, and maybe there are people in this sector would argue, you know, this is my theory is that basically things have not really changed in direction, they’ve changed in degree. Now the nonprofit sector is not just the partner of government there’s, it’s it’s dependent upon the government. I mean, look what happened to the sector during the depression. It wasn’t the individual stop giving individuals even during the worst of the great recession we’re giving. Corporal was down the corporate snot that big. It was government money. The sector today is very, very reliant on. So again, johnson set us on the road that run now, and we are just farther down it and very much deeper into it. I want to look, look, look forward. You cite generational change too, and technology change as our biggest lorts opportunity, opportunities and challenges. I think i think two of the two of the three biggest things because we end the book on what’s happening in the future. That’s the last of the west. Thirty. Twenty five percent of the book, i think that’s the three biggest things that are impacting the sector and sectors largely unaware of it is number one the growth we’re adding fifty thousand a year in nineteen, ninety, there were a couple of hundred thousand non-profits in united states today there was a startling chart in the book of the pictures that was the charge. You know i have a dream that my son dramatic rise now there’s over one point seven. Six million, actually, nobody as is less to solomon who’s, one of the sages of the of the of the sector says, but nobody really knows how many there are. And it’s because there’s no registration, there’s reporting different story so the growth thiss can’t just go on fifty thousand new ones a year, even given three to four percent you know, dwindling and going away talk about technology and second missions technology you talked before about making online donations easy that is changing the paradigm between donors and organizations such as we’ve never seen before. You and i are oven oven age when we still remember ah, march of dimes going door to door. All right, that is all the canisters canisters, but think about it now we’re making so easy for online or text, but we’re also making very easy to give uninformed donations because it’s impulse it’s on the second and right there in your finger, the third thing is the generational change we’re already seeing the statisticians and the demographic demographer has already seen a great great great change in terms of values and behavior, almost the millennials and us, but not just us also the generation right behind us. So these three things churning bart have the power to totally change the non-profit sector as we know it over the course of the next fifteen years and all i’m saying is we as a sector should be aware of these things and be prepared for what could happen and maybe try to steer the ship instead of just being a cork bobbing along where the tides and the winds take us where they want. Just get the book for god’s sake, bob pender braided threads a historical overview of the american non-profit sector you’ll find bob and his book at braided threads dot com thank you very much, bob. Thank you. Valuable book. Just it’s. Well, it’s it’s it’s, amazon is bond’s amglobal dot com that’s where i would send everybody there in-kind braided threads dot com all right, wrap it up. Well, you’re done. I’m done next week. Peter panepento returns with his co author for your media relations strategy. If you missed any part of today’s show, i’d be seat. You find it on tony. Martignetti dot com. We’re sponsored by pursuing online tools, small and midsize non-profits data driven and technology enabled. Tony dahna slash pursuant capital p wagner. See piela is guiding you beyond the numbers weinger cps dot com bye, tell us credit card payment processing, your passive revenue stream, tony that m a slash tony tell us on by text to give mobile donations made easy text npr. To four, four, four, nine, nine, nine. Bob and i were just talking about that. Our creative producers, claire meyerhoff, sam liebowitz, is a line producer. Shows social media is by susan chavez. Mark silverman is our web guy, and this music is by scott stein. Be with me next week for non-profit radio. Big non-profit ideas for the other ninety five percent now that you know your history, go out and be going. You’re listening to the talking alternative network e-giving nothing. Cubine you’re listening to the talking alternative now, are you stuck in a rut? Negative thoughts, feelings and conversations got you down? Hi, i’m nor in center of attention. Tune in every tuesday at line to ten p m eastern time and listen for new ideas on my show. Beyond potential live life your way on talk radio dot n y c buy-in. Hey, all you crazy listeners looking to boost your business, why not advertise on talking alternative with very reasonable rates? 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